When the meeting of the synagogue ¹  had broken up, ²  many of the Jews and God-fearing proselytes ³  followed Paul and Barnabas, who were speaking with them and were persuading ⁴  them ⁵  to continue ⁶  in the grace of God.

but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member,

For we would not dare to classify or compare ourselves with some of those who recommend themselves. But when they measure themselves by themselves and compare themselves with themselves, they are without understanding. ¹ 

Even though they have the appearance of wisdom ¹  with their self-imposed worship and false humility ²  achieved by an ³  unsparing treatment of the body – a wisdom with no true value – they in reality result in fleshly indulgence. ⁴ 

And we all agree, ¹  our religion contains amazing revelation: ²  He ³  was revealed in the flesh, vindicated by the Spirit, ⁴  seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.

Therefore we must progress beyond ¹  the elementary ²  instructions about Christ ³  and move on ⁴  to maturity, not laying this foundation again: repentance from dead works and faith in God,

Naaman went away angry. He said, “Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease.

When Jehu rejoined ¹  his master’s servants, they ²  asked him, “Is everything all right? ³  Why did this madman visit you?” He replied, “Ah, it’s not important. You know what kind of man he is and the kinds of things he says.” ⁴ 

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? ¹  As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through ¹  the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.’”

I will see to it that all the Judean remnant that was determined to go ¹  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle ²  or perish from starvation. People of every class ³  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. ⁴ 

Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically ¹  unharmed by the fire. ²  The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!

At that time my sanity returned to me. I was restored ¹  to the honor of my kingdom, and my splendor returned to me. My ministers and my nobles were seeking me out, and I was reinstated ²  over my kingdom. I became even greater than before.

The one who observes the day does it for the Lord. The ¹  one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God.

I have applied these things to myself and Apollos because of you, brothers and sisters, ¹  so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other.

For our reason for confidence ¹  is this: the testimony of our conscience, that with pure motives ²  and sincerity which are from God ³  – not by human wisdom ⁴  but by the grace of God – we conducted ourselves in the world, and all the more ⁵  toward you.

I have been crucified with Christ, ¹  and it is no longer I who live, but Christ lives in me. So ²  the life I now live in the body, ³  I live because of the faithfulness of the Son of God, ⁴  who loved me and gave himself for me.

More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things – indeed, I regard them as dung! ¹  – that I may gain Christ,