This is what the Lord says: “Just as a shepherd salvages from the lion’s mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. ¹  They will be left with just a corner of a bed, ²  and a part ³  of a couch.”

The descendants of Jacob will be a fire, and the descendants of Joseph a flame. The descendants of Esau will be like stubble. They will burn them up and devour them. There will not be a single survivor ¹  of the descendants of Esau!” Indeed, the Lord has spoken it.

He prayed to the Lord and said, “Oh, Lord, this is just what I thought ¹  would happen ²  when I was in my own country. ³  This is what I tried to prevent ⁴  by attempting to escape to Tarshish! ⁵  – because I knew ⁶  that you are gracious and compassionate, slow to anger ⁷  and abounding ⁸  in mercy, and one who relents concerning threatened judgment. ⁹ 

I will certainly gather all of you, O Jacob, I will certainly assemble those Israelites who remain. ¹  I will bring them together like sheep in a fold, ²  like a flock in the middle of a pasture; ³  they will be so numerous that they will make a lot of noise. ⁴ 

At that time I will search through Jerusalem with lamps. I will punish the people who are entrenched in their sin, ¹  those who think to themselves, ²  ‘The Lord neither rewards nor punishes.’ ³ 

Even so, take heart, Zerubbabel,’ says the Lord. ‘Take heart, Joshua son of Jehozadak, the high priest, and ¹  all you citizens of the land,’ ²  says the Lord, ‘and begin to work. For I am with you,’ says the Lord who rules over all.

I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen. ¹  But the blacksmiths have come to terrify Judah’s enemies ²  and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.” ³ 

After they had gone, an ¹  angel of the Lord ²  appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod ³  is going to look for the child to kill him.”

Then ¹  as the men ²  were starting to leave, ³  Peter said to Jesus, “Master, it is good for us to be here. Let us make three shelters, ⁴  one for you and one for Moses and one for Elijah” – not knowing what he was saying.

The next day the crowd that remained on the other side of the lake ¹  realized that only one small boat ²  had been there, and that Jesus had not boarded ³  it with his disciples, but that his disciples had gone away alone.

So Ananias departed and entered the house, placed ¹  his hands on Saul ²  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ³  has sent me so that you may see again and be filled with the Holy Spirit.” ⁴ 

for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer.

Then ¹  I looked, and I heard an ²  eagle ³  flying directly overhead, ⁴  proclaiming with a loud voice, “Woe! Woe! Woe to those who live on the earth because of the remaining sounds of the trumpets of the three angels who are about to blow them!” ⁵ 

When the man got ready to leave ¹  with his concubine and his servant, ²  his father-in-law, the girl’s father, said to him, “Look! The day is almost over! ³  Stay another night! Since the day is over, ⁴  stay another night here and have a good time. You can get up early tomorrow and start your trip home.” ⁵ 

In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon’s reign over Israel, during the month Ziv ¹  (the second month), he began building the Lord’s temple.

I will see to it that all the Judean remnant that was determined to go ¹  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle ²  or perish from starvation. People of every class ³  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. ⁴ 

“The rest, on both sides of the holy allotment and the property of the city, will belong to the prince. Extending from the eight and a quarter miles ¹  of the holy allotment to the east border, and westward from the eight and a quarter miles ²  to the west border, alongside the portions, it will belong to the prince. The holy allotment and the sanctuary of the temple will be in the middle of it.