I have many things to say and to judge ¹  about you, but the Father ²  who sent me is truthful, ³  and the things I have heard from him I speak to the world.” ⁴ 

“I have told you these things in obscure figures of speech; ¹  a time ²  is coming when I will no longer speak to you in obscure figures, but will tell you ³  plainly ⁴  about the Father.

To the same apostles ¹  also, after his suffering, ²  he presented himself alive with many convincing proofs. He was seen by them over a forty-day period ³  and spoke about matters concerning the kingdom of God.

For the king knows about these things, and I am speaking freely ¹  to him, ²  because I cannot believe ³  that any of these things has escaped his notice, ⁴  for this was not done in a corner. ⁵ 

Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.

Those who want to make a good showing in external matters ¹  are trying to force you to be circumcised. They do so ²  only to avoid being persecuted ³  for the cross of Christ.

Even though they have the appearance of wisdom ¹  with their self-imposed worship and false humility ²  achieved by an ³  unsparing treatment of the body – a wisdom with no true value – they in reality result in fleshly indulgence. ⁴ 

The reason I left you in Crete was to set in order the remaining matters and to appoint elders in every town, as I directed you.

This saying ¹  is trustworthy, and I want you to insist on such truths, ²  so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.

And regard the patience of our Lord as salvation, ¹  just as also our dear brother Paul ²  wrote to you, ³  according to the wisdom given to him,

They will judge ¹  the people under normal circumstances, ²  and every difficult case ³  they will bring to you, but every small case ⁴  they themselves will judge, so that ⁵  you may make it easier for yourself, ⁶  and they will bear the burden ⁷  with you.

or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –

But the Levites must perform the service ¹  of the tent of meeting, and they must bear their iniquity. ²  It will be a perpetual ordinance throughout your generations that among the Israelites the Levites ³  have no inheritance. ⁴ 

Then the Levitical priests ¹  will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, ²  and to decide ³  every judicial verdict ⁴ )

(Now this used to be the customary way to finalize a transaction involving redemption in Israel: ¹  A man would remove his sandal and give it to the other party. ²  This was a legally binding act ³  in Israel.)

“Now, my lord, as surely as the Lord lives and as surely as you live, it is the Lord who has kept you from shedding blood and taking matters into your own hands. Now may your enemies and those who seek to harm my lord be like Nabal.

Your conscience will not be overwhelmed with guilt ¹  for having poured out innocent blood and for having taken matters into your own hands. When the Lord has granted my lord success, ²  please remember your servant.”

He told the Levites, who instructed all Israel about things consecrated to the Lord, “Place the holy ark in the temple which King Solomon son of David of Israel built. Don’t carry it on your shoulders. Now serve the Lord your God and his people Israel!

Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race ¹  has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all of this!”

The Lord says, “Do what is just and right. Deliver those who have been robbed from those ¹  who oppress them. Do not exploit or mistreat foreigners who live in your land, children who have no fathers, or widows. ²  Do not kill innocent people ³  in this land.