Until ¹  certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this ²  and separated himself ³  because he was afraid of those who were pro-circumcision. ⁴ 

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages ¹  sin? Absolutely not!

Is the law therefore opposed to the promises of God? ¹  Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. ² 

Where then is your sense of happiness ¹  now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me!

Masters, ¹  treat your slaves ²  the same way, ³  giving up the use of threats, ⁴  because you know that both you and they have the same master in heaven, ⁵  and there is no favoritism with him.

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness ¹  – a righteousness from God that is in fact ²  based on Christ’s ³  faithfulness. ⁴ 

because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, ¹  but wrath ²  has come upon them completely. ³ 

And we all agree, ¹  our religion contains amazing revelation: ²  He ³  was revealed in the flesh, vindicated by the Spirit, ⁴  seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.

It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark ¹  were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant.

They probed ¹  into what person or time ²  the Spirit of Christ within them was indicating when he testified beforehand about the sufferings appointed for Christ ³  and his subsequent glory. ⁴ 

Husbands, in the same way, treat your wives with consideration as the weaker partners ¹  and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. ² 

But whoever has the world’s possessions ¹  and sees his fellow Christian ²  in need and shuts off his compassion against him, how can the love of God ³  reside ⁴  in such a person? ⁵ 

For three and a half days those from every ¹  people, tribe, ²  nation, and language will look at their corpses, because they will not permit them to be placed in a tomb. ³ 

Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

When Jacob came in from the fields that evening, Leah went out to meet him and said, “You must sleep ¹  with me because I have paid for your services ²  with my son’s mandrakes.” So he had marital relations ³  with her that night.

This is the account of Jacob. Joseph, his seventeen-year-old son, ¹  was taking care of ²  the flocks with his brothers. Now he was a youngster ³  working with the sons of Bilhah and Zilpah, his father’s wives. ⁴  Joseph brought back a bad report about them ⁵  to their father.

Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; ¹  once in the year ²  he is to make atonement on it throughout your generations. It is most holy to the Lord.” ³ 

¹ When the people saw that Moses delayed ²  in coming down ³  from the mountain, they ⁴  gathered around Aaron and said to him, “Get up, ⁵  make us gods ⁶  that will go before us. As for this fellow Moses, ⁷  the man who brought us up from the land of Egypt, we do not know what ⁸  has become of him!”

Or when there is ¹  a person who touches anything ceremonially ²  unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, ³  but he himself has become unclean and is guilty; ⁴ 

or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –