However, because Moses gave you the practice of circumcision ¹  (not that it came from Moses, but from the forefathers), you circumcise a male child ²  on the Sabbath.

Moving on from ¹  Perga, ²  they arrived at Pisidian Antioch, ³  and on the Sabbath day they went into ⁴  the synagogue ⁵  and sat down.

For Moses has had those who proclaim him in every town from ancient times, ¹  because he is read aloud ²  in the synagogues ³  every Sabbath.”

The two units who are off duty on the Sabbath will guard the Lord’s temple and protect the king. ¹ 

Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.

You must ¹  observe the Sabbath ²  rather than doing anything you please on my holy day. ³  You must look forward to the Sabbath ⁴  and treat the Lord’s holy day with respect. ⁵  You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals. ⁶ 

But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through ¹  the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.’”

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work ¹  should be done! ²  So come ³  and be healed on those days, and not on the Sabbath day.”

Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath ¹  (for that Sabbath was an especially important one), ²  the Jewish leaders ³  asked Pilate to have the victims’ legs ⁴  broken ⁵  and the bodies taken down. ⁶ 

We will not buy ¹  on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan. ² 

On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down ¹  and began to speak ²  to the women ³  who had assembled there. ⁴ 

Then they returned to Jerusalem ¹  from the mountain ²  called the Mount of Olives ³  (which is near Jerusalem, a Sabbath day’s journey ⁴  away).

The officers of the units of hundreds did just as ¹  Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported ²  to Jehoiada the priest.

The Levites and all the men of Judah ¹  did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath. Jehoiada the priest did not release his divisions from their duties.

So you must keep the Sabbath, for it is holy for you. Everyone who defiles it ¹  must surely be put to death; indeed, ²  if anyone does ³  any ⁴  work on it, then that person will be cut off from among his ⁵  people.

Then the Lord answered him, ¹  “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, ²  and lead it to water? ³ 

“Speak to the Israelites and tell them, ‘When you enter the land that I am giving you, the land must observe a Sabbath ¹  to the Lord.

You may have the Sabbath produce ¹  of the land to eat – you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you, ² 

“‘On the Sabbath day, you must offer ¹  two unblemished lambs a year old, and two-tenths of an ephah ²  of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering.