It was not because we do not have that right, but to give ourselves as an example for you to imitate. ¹ 

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

So when he came into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me.

When he was maligned, he ¹  did not answer back; when he suffered, he threatened ²  no retaliation, ³  but committed himself to God ⁴  who judges justly.

And whenever the living creatures give glory, honor, ¹  and thanks to the one who sits on the throne, who lives forever and ever,

And there will no longer be any curse, ¹  and the throne of God and the Lamb will be in the city. ²  His ³  servants ⁴  will worship ⁵  him,

“The elders ¹  will listen ²  to you, and then you and the elders of Israel must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met ³  with us. So now, let us go ⁴  three days’ journey into the wilderness, so that we may sacrifice ⁵  to the Lord our God.’

And they said, “The God of the Hebrews has met with us. Let us go a three-day journey ¹  into the desert so that we may sacrifice ²  to the Lord our God, so that he does not strike us with plague or the sword.” ³ 

and tear it open by its wings without dividing it into two parts. ¹  Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire – it is a burnt offering, a gift of a soothing aroma to the Lord.

Then he must bring it to the sons of Aaron, the priests, and the priest ¹  must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion ²  up in smoke on the altar – it is ³  a gift of a soothing aroma to the Lord.

Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ¹  on his behalf and he will be forgiven. ² 

Then the one who brought the offering ¹  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ²  on his behalf for his sin which he has committed and he will be forgiven. ³ 

but the fire which is on the altar must be kept burning on it. ¹  It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

and the priest ¹  must take up with his hand some of the choice wheat flour of the grain offering ²  and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion ³  up in smoke on the altar ⁴  as a soothing aroma to the Lord. ⁵ 

On the fifteenth day of the eighth month (a date he had arbitrarily chosen) ¹  Jeroboam ²  offered sacrifices on the altar he had made in Bethel. ³  He inaugurated a festival for the Israelites and went up to the altar to offer sacrifices.

He followed in his father Asa’s footsteps and was careful to do what the Lord approved. ¹  (22:44) ²  However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord’s temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada’s lifetime, burnt sacrifices were offered regularly in the Lord’s temple.

They confronted ¹  King Uzziah and said to him, “It is not proper for you, Uzziah, to offer incense to the Lord. That is the responsibility of the priests, the descendants of Aaron, who are consecrated to offer incense. Leave the sanctuary, for you have disobeyed ²  and the Lord God will not honor you!”

In the first year of his reign, ¹  King Cyrus gave orders concerning the temple of God in Jerusalem: ²  ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. ³  Its height is to be ninety feet and its width ninety ⁴  feet, ⁵ 

Everyone shares the same fate ¹  – the righteous and the wicked, the good and the bad, ²  the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; ³  what happens to those who make vows, also happens to those who are afraid to make vows.