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(0.14)Act 4:27

“For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against 1  your holy servant Jesus, whom you anointed, 2 

(0.14)Act 4:32

The group of those who believed were of one heart and mind, 1  and no one said that any of his possessions was his own, but everything was held in common. 2 

(0.14)Act 5:3

But Peter said, “Ananias, why has Satan filled 1  your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of 2  the land?

(0.14)Act 7:8

Then God 1  gave Abraham 2  the covenant 3  of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, 4  and Isaac became the father of 5  Jacob, and Jacob of the twelve patriarchs. 6 

(0.14)Act 7:35

This same 1  Moses they had rejected, saying, ‘Who made you a ruler and judge? 2  God sent as both ruler and deliverer 3  through the hand of the angel 4  who appeared to him in the bush.

(0.14)Act 8:27

So 1  he got up 2  and went. There 3  he met 4  an Ethiopian eunuch, 5  a court official of Candace, 6  queen of the Ethiopians, who was in charge of all her treasury. He 7  had come to Jerusalem to worship, 8 

(0.14)Act 10:33

Therefore I sent for you at once, and you were kind enough to come. 1  So now we are all here in the presence of God 2  to listen 3  to everything the Lord has commanded you to say to us.” 4 

(0.14)Act 10:41

not by all the people, but by us, the witnesses God had already chosen, 1  who ate and drank 2  with him after he rose from the dead.

(0.14)Act 11:17

Therefore if God 1  gave them the same gift 2  as he also gave us after believing 3  in the Lord Jesus Christ, 4  who was I to hinder 5  God?”

(0.14)Act 11:28

One of them, named Agabus, got up 1  and predicted 2  by the Spirit that a severe 3  famine 4  was about to come over the whole inhabited world. 5  (This 6  took place during the reign of Claudius.) 7 

(0.14)Act 13:25

But while John was completing his mission, 1  he said repeatedly, 2  ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!’ 3 

(0.14)Act 13:34

But regarding the fact that he has raised Jesus 1  from the dead, never 2  again to be 3  in a state of decay, God 4  has spoken in this way: ‘I will give you 5  the holy and trustworthy promises 6  made to David.’ 7 

(0.14)Act 14:1

The same thing happened in Iconium 1  when Paul and Barnabas 2  went into the Jewish synagogue 3  and spoke in such a way that a large group 4  of both Jews and Greeks believed.

(0.14)Act 16:15

After she and her household were baptized, she urged us, 1  “If 2  you consider me to be a believer in the Lord, 3  come and stay in my house.” And she persuaded 4  us.

(0.14)Act 18:6

When they opposed him 1  and reviled him, 2  he protested by shaking out his clothes 3  and said to them, “Your blood 4  be on your own heads! I am guiltless! 5  From now on I will go to the Gentiles!”

(0.14)Act 19:9

But when 1  some were stubborn 2  and refused to believe, reviling 3  the Way 4  before the congregation, he left 5  them and took the disciples with him, 6  addressing 7  them every day 8  in the lecture hall 9  of Tyrannus.

(0.14)Act 19:12

so that when even handkerchiefs or aprons that had touched his body 1  were brought 2  to the sick, their diseases left them and the evil spirits went out of them. 3 

(0.14)Act 20:35

By all these things, 1  I have shown you that by working in this way we must help 2  the weak, 3  and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’” 4 

(0.14)Act 23:18

So the centurion 1  took him and brought him to the commanding officer 2  and said, “The prisoner Paul called 3  me and asked me to bring this young man to you because he has something to tell you.”

(0.14)Act 25:16

I answered them 1  that it was not the custom of the Romans to hand over anyone 2  before the accused had met his accusers face to face 3  and had been given 4  an opportunity to make a defense against the accusation. 5 



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