(1.00) | (Jdg 3:18) | 1 tn Heb “the tribute payment.” |
(0.88) | (1Ch 18:2) | 1 tn Heb “carriers of tribute,” i.e., tribute payers. |
(0.50) | (Dan 11:20) | 3 sn Perhaps this exactor of tribute was Heliodorus (cf. 2 Macc 3). |
(0.50) | (Isa 18:7) | 2 tn The words “the tribute” are repeated here in the translation for clarity. |
(0.50) | (1Ki 4:21) | 3 tn Heb “[They] were bringing tribute and were serving Solomon all the days of his life.” |
(0.50) | (2Sa 8:2) | 2 tn Heb “and the Moabites were servants of David, carriers of tribute.” |
(0.44) | (Psa 89:22) | 1 tn Heb “an enemy will not exact tribute.” The imperfect is understood in a modal sense, indicating capability or potential. |
(0.44) | (Psa 68:31) | 3 tn Heb “causes its hands to run,” which must mean “quickly stretches out its hands” (to present tribute). |
(0.38) | (Hos 12:1) | 2 tn The phrase “as tribute” does not appear in the Hebrew text but is supplied in the translation for clarity (cf. NCV “send a gift of olive oil”). |
(0.38) | (Dan 11:20) | 2 sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 b.c.). |
(0.38) | (Isa 60:16) | 1 sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute. |
(0.38) | (Isa 45:14) | 4 sn Restored Israel is depicted here in typical ancient Near Eastern fashion as an imperial power that receives riches and slaves as tribute. |
(0.38) | (Isa 33:18) | 3 sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king. |
(0.38) | (Ecc 2:8) | 2 tn Heb “of kings and provinces.” This personal treasure was taken as tribute from other kings and governors. See T. Longman III, Ecclesiastes (NICOT), 92. |
(0.31) | (Luk 23:2) | 5 tn This was a “poll tax.” L&N 57.182 states this was “a payment made by the people of one nation to another, with the implication that this is a symbol of submission and dependence—‘tribute tax.’” |
(0.31) | (Luk 20:22) | 2 tn This was a “poll tax.” L&N 57.182 states this was “a payment made by the people of one nation to another, with the implication that this is a symbol of submission and dependence—‘tribute tax.’” |
(0.31) | (Mic 7:12) | 1 tn Heb “he.” The referent has been specified as “people,” referring either to the nations (coming to God with their tribute) or to the exiles of Israel (returning to the Lord). |
(0.31) | (Jdg 9:26) | 2 tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute). |
(0.31) | (Jdg 9:25) | 1 sn Putting bandits in the hills. This piracy certainly interrupted or discouraged trade, and probably deprived Abimelech of tariffs or tribute. See C. F. Burney, Judges, 277; G. F. Moore, Judges (ICC), 253. |
(0.27) | (Gen 14:4) | 3 sn The story serves as a foreshadowing of the plight of the kingdom of Israel later. Eastern powers came and forced the western kingdoms into submission. Each year, then, they would send tribute east—to keep them away. Here, in the thirteenth year, they refused to send the tribute (just as later Hezekiah rebelled against Assyria). And so in the fourteenth year the eastern powers came to put them down again. This account from Abram’s life taught future generations that God can give victory over such threats—that people did not have to live in servitude to tyrants from the east. |