Discovery Box| (1.00) | (1Pe 2:23) | 2 tn Grk “he did not threaten, but.” |
| (0.67) | (Jdg 8:9) | 1 tn Heb “said to.” The translation “threatened” is interpretive, but is clearly indicated by the context. |
| (0.58) | (Psa 30:2) | 1 sn You healed me. Apparently the psalmist was plagued by a serious illness that threatened his life. See Ps 41. |
| (0.58) | (Num 14:10) | 2 tn The vav (ו) on the noun “glory” indicates a strong contrast, one that interrupts their threatened attack. |
| (0.50) | (Act 19:40) | 2 tn The term translated “rioting” refers to a revolt or uprising (BDAG 940 s.v. στάσις 2, 3). This would threaten Roman rule and invite Roman intervention. |
| (0.50) | (Mic 3:2) | 5 sn Micah compares the social injustice perpetrated by the house of Jacob/Israel to cannibalism because it threatens the very lives of the oppressed. |
| (0.50) | (Amo 1:5) | 6 sn According to Amos 9:7, the Arameans originally came from Kir. The Lord threatens to reverse their history and send them back there. |
| (0.50) | (Jer 17:12) | 1 sn The Lord is no longer threatening judgment but is being addressed. For a similar doxological interruption, compare Jer 16:19-20. |
| (0.50) | (Psa 130:1) | 3 tn Heb “depths,” that is, deep waters (see Ps 69:2, 14; Isa 51:10), a metaphor for the life-threatening danger faced by the psalmist. |
| (0.50) | (Psa 83:2) | 1 tn Heb “lift up [their] head[s].” The phrase “lift up [the] head” here means “to threaten; to be hostile,” as in Judg 8:28. |
| (0.50) | (Psa 9:12) | 3 tn Heb “the cry for help of the oppressed.” In this context the “oppressed” are the psalmist and those he represents, whom the hostile nations have threatened. |
| (0.50) | (Psa 6:1) | 3 sn The implication is that the psalmist has sinned, causing God to discipline him by bringing a life-threatening illness upon him (see vv. 2-7). |
| (0.47) | (Isa 24:6) | 1 sn Ancient Near Eastern treaties often had “curses,” or threatened judgments, attached to them. (See Deut 28 for a biblical example of such curses.) The party or parties taking an oath of allegiance acknowledged that disobedience would activate these curses, which typically threatened loss of agricultural fertility as depicted in the following verses. |
| (0.42) | (Lam 2:17) | 3 tn Heb “commanded” or “decreed.” If a reference to prophetic oracles is understood, then “decreed” is preferable. If understood as a reference to the warnings in the covenant, then “threatened” is a preferable rendering. |
| (0.42) | (Jer 33:11) | 2 sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10. |
| (0.42) | (Isa 1:10) | 2 tn Heb “to the instruction of our God.” In this context, which is highly accusatory and threatening, תּוֹרָה (torah, “law, instruction”) does not refer to mere teaching, but to corrective teaching and rebuke. |
| (0.42) | (Psa 116:1) | 1 sn Psalm 116. The psalmist thanks the Lord for delivering him from a life threatening crisis and promises to tell the entire covenant community what God has done for him. |
| (0.42) | (Psa 64:1) | 4 tn Heb “from the terror of [the] enemy.” “Terror” is used here metonymically for the enemy’s attacks that produce fear because they threaten the psalmist’s life. |
| (0.42) | (Psa 52:1) | 5 tn Heb “the loyal love of God [is] all the day.” In this context, where the psalmist is threatened by his enemy, the point seems to be that the psalmist is protected by God’s loyal love at all times. |
| (0.42) | (Psa 48:4) | 1 tn The logical connection between vv. 3-4 seems to be this: God is the protector of Zion and reveals himself as the city’s defender—this is necessary because hostile armies threaten the city. |
