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(1.00) (Joh 1:7)

tn Grk “came for a testimony.”

(1.00) (2Ch 24:6)

tn Heb “the tent of testimony.”

(0.86) (2Ti 1:8)

tn Grk “the testimony of our Lord.”

(0.74) (Rev 12:17)

tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).

(0.71) (2Th 1:10)

tn Grk “because our testimony to you was believed.”

(0.71) (Luk 21:13)

tn Grk “This will turn out to you for [a] testimony.”

(0.71) (Mar 14:57)

tn Grk “Some standing up gave false testimony against him, saying.”

(0.71) (Psa 78:56)

tn Heb “his testimonies” (see Ps 25:10).

(0.71) (Num 17:4)

tn The Hebrew text simply reads “the covenant” or “the testimony.”

(0.62) (1Jo 5:9)

tn This ὅτι (hoti) almost certainly introduces a causal clause, giving the reason why the “testimony of God” is greater than the “testimony of men”: “because this is God’s testimony that he has testified concerning his Son.”

(0.61) (Joh 8:13)

sn Compare the charge You testify about yourself; your testimony is not true! to Jesus’ own statement about his testimony in 5:31.

(0.57) (1Ti 3:7)

tn Or “have a good reputation with”; Grk “have a good testimony from.”

(0.57) (Psa 25:10)

tn Heb “to the ones who keep his covenant and his testimonies.”

(0.57) (Rut 4:7)

tn Heb “the legal witness”; KJV “a testimony”; ASV, NASB “the manner (form NAB) of attestation.”

(0.57) (Exo 27:21)

tn The LXX has mistakenly rendered this name “the tent of the testimony.”

(0.50) (Luk 24:48)

sn You are witnesses. This becomes a key concept of testimony in Acts. See Acts 1:8.

(0.50) (Luk 1:41)

sn When the baby leaped John gave his first testimony about Jesus, a fulfillment of 1:15.

(0.50) (Mat 26:62)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the false testimony.

(0.50) (Mal 3:5)

tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”

(0.50) (Eze 13:2)

sn Who prophesy from their imagination. Note the testimony of Moses in Num 16:28, which contains a similar expression.



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