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(1.00) (Neh 9:32)

tn Heb “do not let it seem small in your sight.”

(0.80) (2Pe 1:2)

tn The words “as you grow” are not in the Greek text, but seem to be implied.

(0.80) (Heb 12:11)

tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

(0.80) (Joe 2:32)

tn The participle used in the Hebrew text seems to indicate action in the imminent future.

(0.80) (Job 17:14)

tn This is understood because the conditional clauses seem to run to the apodosis in v. 15.

(0.80) (Exo 33:2)

sn This seems not to be the same as the Angel of the Presence introduced before.

(0.71) (Pro 14:12)

tc The LXX seems to take דַּרְכֵי (darkhe, “ways of”) as יַרְכְּתֵי (yarkete, “depths/recesses of”) and renders “the depths of Hades,” but the verse seems to be concerned with events of this life.

(0.71) (Num 29:7)

sn The verb seems to mean “humble yourself.” There is no explanation given for it. In the days of the prophets fasting seems to be associated with it (see Isa 58:3-5), and possibly the symbolic wearing of ashes.

(0.71) (Gen 29:20)

sn But they seemed like only a few days to him. This need not mean that the time passed quickly. More likely it means that the price seemed insignificant when compared to what he was getting in the bargain.

(0.70) (Rev 11:12)

tn The conjunction καί (kai) seems to be introducing a temporal clause contemporaneous in time with the preceding clause.

(0.70) (Luk 8:52)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.70) (Mar 5:38)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.70) (Zep 2:3)

tn Heb “seek the Lord,” but “favor” seems to be implied from the final line of the verse.

(0.70) (Joe 2:19)

tn Heb “Look! I am sending grain to you.” The participle used in the Hebrew text seems to suggest imminent action.

(0.70) (Dan 7:20)

tc The conjunction in the MT before “eyes” is odd. The ancient versions do not seem to presuppose it.

(0.70) (Eze 1:20)

tc The MT includes the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.

(0.70) (Jer 42:21)

tn The words “what he said” are not in the text but are implicit and seem necessary for clarity.

(0.70) (Isa 61:11)

tn Or perhaps, “righteousness,” but the context seems to emphasize deliverance and restoration (see v. 10 and 62:1).

(0.70) (Isa 36:19)

tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”

(0.70) (Isa 24:16)

sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.



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