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(1.00) (Num 24:6)

tn Or “rows of palms.”

(0.87) (Lev 24:6)

tn Heb “six of the row.”

(0.75) (2Ch 4:3)

tn Heb “rows being cast with its casting.”

(0.75) (1Ki 6:9)

tn Heb “and rows with cedar wood.”

(0.75) (Jos 2:6)

tn Heb “arranged in rows by her.”

(0.63) (Isa 33:21)

tn Heb “a ship of rowing will not go into it.”

(0.54) (Lev 24:7)

tn Heb “on [עַל, ʿal] the row,” probably used distributively, “on each row” (J. E. Hartley, Leviticus [WBC], 395-96). Perhaps the frankincense was placed “with” or “along side of” each row, not actually on the bread itself, and was actually burned as incense to the Lord (cf. NIV84 “Along [Alongside CEV] each row”; NRSV “with each row”; NLT “near each row”; B. A. Levine, Leviticus [JPSTC], 165). This particular preposition can have such a meaning.

(0.50) (Dan 7:7)

tn The Aramaic word for “teeth” is dual rather than plural, suggesting two rows of teeth.

(0.50) (1Ki 7:24)

tn Heb “the gourd-shaped ornaments were in two rows, cast in its casting.”

(0.44) (1Ki 7:4)

tn Heb “and framed [windows in] three rows, and opening to opening three times.” The precise meaning of this description is uncertain. Another option might be, “overhung [in] three rows.” This might mean they were positioned high on the walls.

(0.37) (Joh 10:23)

sn Solomons Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex.

(0.37) (Jdg 6:26)

tn Possibly “in a row” or “in a layer,” perhaps referring to the arrangement of the stones used in the altar’s construction.

(0.35) (Nah 2:3)

tc Some scholars adopt the variant reading הַפְּרֹשִׁים (happeroshim, “the horses”) and relate הָרְעָלוּ (horʿalu) to Arabic raʿala (“to stand in row and rank”): “the horses stand in row and rank,” that is, at attention. However, it is preferable to retain the MT for the noun, with the verb given its normal Hebrew meaning.

(0.32) (Jer 5:10)

tn Heb “through her vine rows and destroy.” No object is given but “vines” must be implicit. The word for “vineyards” (or “vine rows”) is a hapax legomenon and its derivation is debated. BDB 1004 s.v. שּׁוּרָה repoints שָׁרוֹתֶיהָ (sharoteha) to שֻׁרוֹתֶיהָ (shuroteha) and relates it to a Mishnaic Hebrew and Palestinian Aramaic word meaning “row.” HALOT 1348 s.v. שּׁוּרָה also repoints to שֻׁרוֹתֶיהָ and relates it to a noun meaning “wall,” preferring to see the reference here to the walled terraces on which the vineyards were planted. The difference in meaning is minimal.

(0.31) (1Ki 7:20)

tn Heb “and the capitals on the two pillars, also above, close beside the bulge which was beside the latticework, two hundred pomegranates in rows around, on the second capital.” The precise meaning of the word translated “bulge” is uncertain.

(0.31) (1Ki 7:18)

tn Heb “he made the pillars, and two rows surrounding one latticework to cover the capitals which were on top of the pomegranates, and so he did for the second latticework.” The translation supplies “pomegranates” after “two rows,” and understands “pillars,” rather than “pomegranates,” to be the correct reading after “on top of.” The latter change finds support from many Hebrew mss and the ancient Greek version.

(0.27) (Eph 6:16)

sn The Greek word translated shield (θυρεός, thureos) refers to the Roman soldier’s large rectangular wooden shield, called in Latin scutum, about 4 ft (1.2 m) high, covered with leather on the outside. Before a battle in which flaming arrows might be shot at them, the soldiers wet the leather covering with water to extinguish the arrows. The Roman legionaries could close ranks with these shields, the first row holding theirs edge to edge in front, and the rows behind holding the shields above their heads. In this formation they were practically invulnerable to arrows, rocks, and even spears.

(0.27) (Job 24:11)

tc The Hebrew term is שׁוּרֹתָם (shurotam), which may be translated “terraces” or “olive rows.” But that would not be the proper place to have a press to press the olives and make oil. E. Dhorme (Job, 360-61) proposes on the analogy of an Arabic word that this should be read as “millstones” (which he would also write in the dual). But the argument does not come from a clean cognate, but from a possible development of words. The meaning of “olive rows” works well enough.

(0.25) (Act 5:12)

sn Solomons Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. Located beside the Court of the Gentiles, it was a very public area.

(0.25) (Act 3:11)

sn Solomons Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. It was located on the east side of the temple (Josephus, Ant. 15.11.3-5 [15.391-420], 20.9.7 [20.221]) and was a place of commerce and conversation.



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