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(1.00) (Act 24:8)

tn Or “question.”

(0.60) (Mar 14:61)

tn Grk “questioned him and said to him.”

(0.60) (Ecc 7:16)

tn Heb “Why?” The question is rhetorical.

(0.60) (Ecc 7:17)

tn Heb “Why?” The question is rhetorical.

(0.57) (Gen 32:29)

tn The question uses the enclitic pronoun “this” to emphasize the import of the question.

(0.50) (Luk 13:18)

tn Grk “said,” but what follows is a question.

(0.50) (Luk 10:15)

tn The interrogative particle introducing this question expects a negative reply.

(0.50) (Luk 7:20)

tn This question is repeated word for word from v. 19.

(0.50) (Mat 11:23)

tn The interrogative particle introducing this question expects a negative reply.

(0.50) (Jer 38:27)

tn Heb “All the officials came to Jeremiah and questioned him.”

(0.50) (Jer 31:37)

sn This answers Jeremiah’s question in 14:19.

(0.50) (Isa 66:9)

sn The rhetorical questions expect the answer, “Of course not!”

(0.50) (Psa 30:9)

tn The rhetorical questions anticipate the answer, “Of course not!”

(0.50) (Psa 6:5)

tn The rhetorical question anticipates the answer, “no one.”

(0.50) (Job 21:28)

sn The question implies the answer will be “vanished” or “gone.”

(0.50) (Exo 18:19)

tn Heb “words”; KJV, ASV “the causes”; NRSV “cases”; NLT “questions.”

(0.50) (Gen 41:38)

tn The rhetorical question expects the answer “No, of course not!”

(0.49) (Luk 20:41)

sn If the religious leaders will not dare to question Jesus any longer, then he will question them.

(0.43) (Job 6:5)

tn The construction forms a double question (אִםהֲ, haʾim) but not to express mutually exclusive questions in this instance. Instead, it is used to repeat the same question in different words (see GKC 475 §150.h).

(0.42) (2Co 12:17)

tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “have I?” at the end of the clause. The question is rhetorical.



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