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(1.00) (Isa 49:23)

tn Heb “you.” See the preceding note.

(0.83) (Heb 2:13)

tn Grk “and again,” as a continuation of the preceding.

(0.83) (2Th 2:17)

tn Grk simply “strengthen,” with the object understood from the preceding.

(0.83) (Jon 4:8)

tn Or “appointed.” See preceding note on v. 7.

(0.83) (Jon 3:8)

tn Heb “his.” See the preceding note on “one.”

(0.83) (Lam 1:15)

tn Or “out of my midst.” See the preceding tc note.

(0.83) (Lam 1:17)

tn Or “in their eyes.” See the preceding tc note.

(0.83) (Jer 7:5)

tn The infinitive absolute precedes the finite verb for emphasis.

(0.83) (Isa 65:18)

tn Heb “her people, happiness.” See the preceding note.

(0.83) (Isa 56:3)

tn The infinitive absolute precedes the finite verb for emphasis.

(0.83) (Isa 54:15)

tn The infinitive absolute precedes the finite verb here for emphasis.

(0.83) (Isa 52:6)

tn The verb is understood by ellipsis (note the preceding line).

(0.83) (Isa 43:2)

tn The verb is understood by ellipsis (note the preceding line).

(0.83) (1Sa 9:6)

tn The infinitive absolute precedes the verb for emphasis.

(0.83) (Deu 17:15)

tn Heb “your brothers.” See the preceding note on “fellow citizens.”

(0.83) (Num 9:21)

tn The construction is the same in the preceding verse.

(0.71) (Ecc 6:8)

sn As in the preceding parallel line, this rhetorical question implies a negative answer (see the note after the word “fool” in the preceding line).

(0.67) (2Pe 2:1)

tn Grk “bringing.” The present participle ἐπάγοντες (epagontes) indicates the result of the preceding clause.

(0.67) (1Pe 3:9)

tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.

(0.67) (Heb 6:18)

tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.



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