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(1.00) (Gen 2:19)

tn The imperfect verb form is future from the perspective of the past time narrative.

(0.88) (Rut 3:8)

sn Now he saw a woman. The narrator writes from Boaz’s perspective. Both the narrator and the reader know the night visitor is Ruth, but from Boaz’s perspective she is simply “a woman.”

(0.87) (Ecc 2:9)

tn Heb “yet my wisdom stood for me,” meaning he retained his wise perspective despite his great wealth.

(0.87) (Gen 21:25)

tn The Hebrew verb used here means “to steal; to rob; to take violently.” The statement reflects Abraham’s perspective.

(0.75) (Eze 22:4)

tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.

(0.75) (Isa 51:6)

tn Heb “will be torn in pieces.” The perfect indicates the certitude of the event, from the Lord’s rhetorical perspective.

(0.75) (Psa 22:1)

sn From the psalmist’s perspective it seems that God has abandoned him, for he fails to answer his cry for help (vv. 1b-2).

(0.75) (Exo 2:4)

tn The verb is a Niphal imperfect; it should be classified here as a historic future, future from the perspective of a point in a past time narrative.

(0.75) (Gen 43:25)

tn Heb “eat bread.” The imperfect verbal form is used here as a historic future (future from the perspective of the past).

(0.75) (Gen 43:7)

tn The infinitive absolute emphasizes the imperfect verbal form, which here is a historic future (that is, future from the perspective of a past time).

(0.75) (Gen 43:7)

tn Once again the imperfect verbal form is used as a historic future (that is, future from the perspective of past time).

(0.63) (Phm 1:19)

tn Grk “I wrote” Here ἔγραψα (egrapsa) is functioning as an epistolary aorist. Paul puts it in the past tense because from Philemon’s perspective when he reads the letter it will, of course, already have been written.

(0.63) (Lam 3:57)

tn The verb could be understood as a precative (“Draw near”). The perspective of the poem seems to be that of prayer during distress rather than a testimony that God has delivered someone.

(0.63) (Pro 1:4)

tn Heb “to give.” The infinitive construct with ל (lamed) here introduces the fourth purpose of the book, now from the perspective of the teacher. It is what the wise instructor, or sage, wants to impart to the naive youths.

(0.63) (Psa 32:4)

sn You tried to destroy me. The psalmist’s statement reflects his perspective. As far as he was concerned, it seemed as if the Lord was trying to kill him.

(0.63) (Psa 15:3)

sn Hebrew literature often assumes and reflects the male-oriented perspective of ancient Israelite society. The principle of the psalm is certainly applicable to all people, regardless of their gender or age.

(0.63) (Psa 10:2)

tn The two imperfect verbal forms in v. 2 describe either what typically happens (from the psalmist’s perspective) or what the psalmist was experiencing at the time he offered this prayer.

(0.63) (Job 4:4)

sn Job had been successful at helping others not be crushed by the weight of trouble and misfortune. It is easier to help others than to preserve a proper perspective when one’s self is afflicted (E. Dhorme, Job, 44).

(0.63) (Jdg 1:21)

sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).

(0.63) (Jos 15:63)

sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).



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