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(1.00) (Gen 41:13)

tn Heb “interpreted.”

(0.80) (Gen 41:8)

tn “there was no interpreter.”

(0.70) (Gen 40:22)

tn Heb “had interpreted for them.”

(0.60) (Heb 7:2)

tn Grk “first being interpreted,” describing Melchizedek.

(0.60) (Jdg 9:29)

tn The words “for battle” are interpretive.

(0.60) (Jdg 5:19)

tn The contrastive conjunction “but” is interpretive.

(0.60) (Jdg 2:22)

tn “The words “marked out by” are interpretive.

(0.60) (Jdg 2:15)

tn The expression “to fight” is interpretive.

(0.60) (Gen 41:15)

tn Heb “there is no one interpreting.”

(0.57) (Gen 41:12)

tn Heb “and he interpreted for us our dreams, each according to his dream he interpreted.”

(0.50) (Job 17:16)

tn The conjunction אִם (ʾim) confirms the interrogative interpretation.

(0.50) (Jdg 2:7)

tn Or perhaps “elders,” which could be interpreted to mean “leaders.”

(0.50) (Exo 33:21)

tn Heb “and you will,” or interpretively, “where you will.”

(0.50) (Gen 40:5)

tn Heb “a man according to the interpretation of his dream.”

(0.49) (Dan 5:8)

tc Read וּפִשְׁרֵהּ (ufishreh, “and its interpretation”) with the Qere rather than וּפִשְׁרָא (ufishraʾ, “and the interpretation”) of the Kethib.

(0.42) (Rev 17:7)

tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here.

(0.42) (Gen 41:15)

tn Heb “you hear a dream to interpret it,” which may mean, “you only have to hear a dream to be able to interpret it.”

(0.40) (Rev 5:8)

sn This interpretive comment by the author forms a parenthesis in the narrative.

(0.40) (Rom 5:1)

sn Many interpreters see Rom 5:1 as beginning the second major division of the letter.

(0.40) (Joh 3:30)

sn Some interpreters extend the quotation of John the Baptist’s words through v. 36.



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