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(1.00) (Rev 3:3)

tn Grk “keep it,” in the sense of obeying what they had initially been taught.

(1.00) (Luk 10:39)

tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.

(1.00) (Hag 1:14)

sn It was God who initiated the rebuilding by providing the people with motivation and ability.

(1.00) (Num 9:17)

tn The verb in this initial temporal clause is the Niphal infinitive construct.

(1.00) (Num 3:4)

tc This initial clause is omitted in one Hebrew ms, Smr, and the Vulgate.

(0.88) (Col 3:14)

tn The verb “add,” though not in the Greek text, is implied, picking up the initial imperative “clothe yourselves.”

(0.88) (Joh 7:41)

tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

(0.88) (Luk 10:31)

sn The phrase by chance adds an initial note of hope and fortune to the expectation in the story.

(0.88) (Amo 7:1)

sn This royal harvest may refer to an initial mowing of crops collected as taxes by the royal authorities.

(0.88) (Jer 13:4)

tn Heb “Get up and go.” The first verb is not literal but is idiomatic for the initiation of an action.

(0.88) (Gen 29:8)

tn The perfect verbal forms with the vav (ו) consecutive carry on the sequence begun by the initial imperfect form.

(0.75) (Dan 8:12)

sn Truth here probably refers to the Torah. According to 1 Macc 1:56, Antiochus initiated destruction of the sacred books of the Jews.

(0.75) (Lam 2:1)

sn Chapter 2 continues the use of feminine epithets (e.g., “Daughter Zion”) despite initially portraying Jerusalem as an object destroyed by the angered enemy, God.

(0.75) (Pro 2:4)

tn The conditional particle now reiterates the initial conditional clause of this introductory section (1-4); the apodosis will follow in v. 5.

(0.65) (Luk 9:27)

sn The meaning of the statement that some will not taste death before they see the kingdom of God is clear at one level, harder at another. Jesus predicts some will experience the kingdom before they die. When does this happen? (1) An initial fulfillment is the next event, the transfiguration. (2) It is also possible in Luke’s understanding that all but Judas experience the initial fulfillment of the coming of God’s presence and rule in the work of Acts 2. In either case, the “kingdom of God” referred to here would be the initial rather than the final phase.

(0.62) (Rev 3:3)

tn The expression πῶς εἴληφας καὶ ἤκουσας (pōs eilēphas kai ēkousas) probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.

(0.62) (Act 13:23)

sn Just as he promised. Note how Paul describes Israel’s history carefully to David and then leaps forward immediately to Jesus. Paul is expounding the initial realization of Davidic promise as it was delivered in Jesus.

(0.62) (Joh 9:36)

tn Or “And who is he, sir? Tell me so that…” Some translations supply elliptical words like “Tell me” (NIV, NRSV) following the man’s initial question, but the shorter form given in the translation is clear enough.

(0.62) (Luk 19:36)

tn The disciples initiated this action (since in 19:35 and 37 they are the subject) but the other gospels indicate the crowds also became involved. Thus it is difficult to specify the referent here as “the disciples” or “people.”

(0.62) (Luk 15:8)

tn Grk “What woman who has ten silver coins, if she loses.” The initial participle ἔχουσα (echousa) has been translated as a finite verb parallel to ἀπολέσῃ (apolesē) in the conditional clause to improve the English style.



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