(1.00) | (Luk 11:54) | 1 tn Grk “lying in ambush against,” but this is a figurative extension of that meaning. |
(1.00) | (Isa 33:17) | 2 tn Heb “a land of distances,” i.e., an extensive land. |
(1.00) | (1Ki 16:7) | 1 tn Heb “house,” by extension meaning the members of one’s household or a dynasty. |
(0.87) | (Rev 16:6) | 2 tn Grk “They are worthy”; i.e., of this kind of punishment. By extension, “they got what they deserve.” |
(0.87) | (Eze 23:49) | 1 tn Heb “and the sins of your idols you will bear.” By extension it can mean the punishment for the sins. |
(0.87) | (Eze 23:29) | 1 tn The Hebrew term means “labor,” but by extension it can also refer to that for which one works. |
(0.75) | (Phi 1:7) | 3 tn Grk “in my bonds.” The meaning “imprisonment” derives from a figurative extension of the literal meaning (“bonds,” “fetters,” “chains”), L&N 37.115. |
(0.75) | (Gal 3:16) | 1 tn Grk “his seed,” a figurative extension of the meaning of σπέρμα (sperma) to refer to descendants (L&N 10.29). |
(0.75) | (Mat 9:38) | 2 tn Grk “harvest,” but by extension of meaning this refers to the crops awaiting harvest in the fields. See BDAG 453 s.v. θερισμός 2.a. |
(0.75) | (Dan 10:5) | 4 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c. |
(0.75) | (Eze 23:32) | 1 sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless. |
(0.75) | (Eze 7:14) | 1 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself. |
(0.75) | (Eze 7:13) | 2 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself. |
(0.75) | (Jer 37:20) | 2 tn Heb “let my plea for mercy fall before you.” That is, let it come before you and be favorably received (= granted; by metonymical extension). |
(0.75) | (Pro 24:30) | 1 tn Heb “lacking of heart.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense. |
(0.75) | (Pro 12:11) | 4 tn Heb “lacking of mind.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense. |
(0.75) | (Psa 16:9) | 2 tn Heb “yes, my flesh dwells securely.” The psalmist’s “flesh” stands by metonymy for his body and, by extension, his physical life. |
(0.75) | (Job 18:21) | 1 tn The term is in the plural, “the tabernacles”; it should be taken as a plural of local extension (see GKC 397 §124.b). |
(0.75) | (Exo 23:26) | 2 sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey. |
(0.63) | (Rev 3:4) | 1 tn Grk “a few names”; here ὄνομα (onoma) is used by figurative extension to mean “person” or “people”; according to L&N 9.19 there is “the possible implication of existence or relevance as individuals.” |