Discovery Box| (1.00) | (Joh 18:30) | 3 tn Or “an evildoer”; Grk “one doing evil.” |
| (0.71) | (Psa 52:8) | 1 tn The disjunctive construction (vav [ו] + subject) highlights the contrast between the evildoer’s destiny (vv. 5-7) and that of the godly psalmist’s security. |
| (0.67) | (Psa 36:4) | 2 tn The three imperfect verbal forms in v. 4 highlight the characteristic behavior of the typical evildoer. |
| (0.59) | (Psa 52:5) | 1 tn The adverb גַּם (gam, “also; even”) is translated here in an adversative sense (“yet”). It highlights the contrastive correspondence between the evildoer’s behavior and God’s response. |
| (0.58) | (Psa 52:1) | 1 sn Psalm 52. The psalmist confidently confronts his enemy and affirms that God will destroy evildoers and vindicate the godly. |
| (0.50) | (Isa 5:16) | 2 tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior. |
| (0.50) | (Psa 101:1) | 1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers. |
| (0.50) | (Psa 37:12) | 1 tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view. |
| (0.50) | (Psa 32:10) | 1 tn Heb “many [are the] pains of evil [one].” The singular form is representative here; the typical evildoer, representative of the larger group of wicked people, is in view. |
| (0.50) | (Psa 12:6) | 1 tn Heb “the words of the Lord are pure words,” i.e., untainted by falsehood or deception (in contrast to the flattery of the evildoers, v. 2). |
| (0.50) | (Psa 5:7) | 2 sn I will enter your house. The psalmist is confident that God will accept him into his presence, in contrast to the evildoers (see v. 5). |
| (0.50) | (Psa 5:1) | 1 sn Psalm 5. Appealing to God’s justice and commitment to the godly, the psalmist asks the Lord to intervene and deliver him from evildoers. |
| (0.50) | (Deu 13:13) | 3 tn The translation understands the relative clause as a statement by Moses, not as part of the quotation from the evildoers. See also v. 2. |
| (0.47) | (Mat 5:39) | 1 tn The articular πονηρός (ponēros, “the evildoer”) cannot be translated simply as “evil” for then the command would be “do not resist evil.” Every instance of this construction in Matthew is most likely personified, referring either to an evildoer (13:49) or, more often, “the evil one” (as in 5:37; 6:13; 13:19, 38). |
| (0.42) | (Luk 13:28) | 4 tn Or “being thrown out.” The present accusative participle, ἐκβαλλομένους (ekballomenous), related to the object ὑμᾶς (humas), seems to suggest that these evildoers will witness their own expulsion from the kingdom. |
| (0.42) | (Psa 37:32) | 1 tn Heb “an evil [one] watches the godly [one] and seeks to kill him.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The active participles describe characteristic behavior. |
| (0.42) | (Psa 37:13) | 2 tn Heb “for he sees that his day is coming.” As the following context makes clear (vv. 15, 17, 19-20), “his day” refers to the time when God will destroy evildoers. |
| (0.42) | (Psa 37:10) | 2 tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view. |
| (0.42) | (Psa 37:9) | 1 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time. |
| (0.42) | (Psa 14:1) | 1 sn Psalm 14. The psalmist observes that the human race is morally corrupt. Evildoers oppress God’s people, but the psalmist is confident of God’s protection and anticipates a day when God will vindicate Israel. |
