(1.00) | (Jos 13:22) | 1 tn Or “diviner.” |
(0.80) | (Eze 28:2) | 3 tn Or “I am divine.” |
(0.61) | (Act 17:29) | 1 tn Or “the divine being.” BDAG 446 s.v. θεῖος 1.b has “divine being, divinity” here. |
(0.50) | (Eph 3:3) | 2 tn Or “divine secret” (see Eph 1:9). |
(0.50) | (Mic 3:7) | 3 tn Heb “no divine response” or “no answer from God.” |
(0.50) | (Mic 3:6) | 2 tn Heb “it will be dark for you without divination.” |
(0.50) | (Isa 27:8) | 3 sn The “east wind” here symbolizes violent divine judgment. |
(0.50) | (2Sa 23:3) | 1 tn Heb “rock,” used as a metaphor of divine protection. |
(0.49) | (Gen 44:5) | 2 tn Heb “and he, divining, divines with it.” The infinitive absolute is emphatic, stressing the importance of the cup to Joseph. |
(0.42) | (2Co 10:4) | 2 tn Or “but (are) divinely powerful,” “but they have divine power,” or “but are powerful for God’s [service]”; Grk “but are powerful to God.” |
(0.42) | (Mic 3:6) | 2 sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation. |
(0.42) | (Gen 6:13) | 1 sn On the divine style utilized here, see R. Lapointe, “The Divine Monologue as a Channel of Revelation,” CBQ 32 (1970): 161-81. |
(0.40) | (Col 1:25) | 1 tn BDAG 697 s.v. οἰκονομία 1.b renders the term here as “divine office.” |
(0.40) | (Eph 1:9) | 2 tn Or “secret.” In the NT μυστήριον (mustērion) refers to a divine secret previously undisclosed. |
(0.40) | (Act 16:30) | 2 tn The Greek term (δεῖ, dei) is used by Luke to represent divine necessity. |
(0.40) | (Luk 20:4) | 2 sn The question is whether John’s ministry was of divine or human origin. |
(0.40) | (Luk 4:43) | 5 sn Jesus was sent by God for this purpose. This is the language of divine commission. |
(0.40) | (Luk 4:43) | 2 tn Here δεῖ (dei, “it is necessary”) indicates divine commission (cf. Luke 2:49). |
(0.40) | (Mar 11:30) | 1 sn The question is whether John’s ministry was of divine or human origin. |
(0.40) | (Mat 21:25) | 1 sn The question is whether John’s ministry was of divine or human origin. |