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(1.00) (Job 29:24)

tn The meaning, according to Gordis, is that they did nothing to provoke Job’s displeasure.

(1.00) (1Ch 21:7)

tn Heb “There was displeasure in the eyes of God concerning this thing.”

(0.88) (Psa 85:4)

tn Heb “break your displeasure with us.” Some prefer to emend הָפֵר (hafer, “break”) to הָסֵר (haser, “turn aside”).

(0.75) (Pro 26:17)

sn Perhaps the passerby who intrudes (likely not knowing all the facts of the matter) will become the target of both parties’ displeasure.

(0.62) (Job 33:10)

tn The Hebrew means “frustrations” or “oppositions.” The RSV has “displeasure,” NIV “faults,” and NRSV “occasions.” Rashi chose the word found in Judg 14:4—with metathesis—meaning “pretexts” (תֹּאֲנוֹת, toʾanot); this is followed by NAB, NASB.

(0.50) (Isa 1:11)

sn In the chiastic structure of the verse, the verbs at the beginning and end highlight God’s displeasure, while the heaping up of references to animals, fat, and blood in the middle lines hints at why God wants no more of their sacrifices. They have, as it were, piled the food on his table and he needs no more.

(0.50) (Gen 4:5)

sn The Letter to the Hebrews explains the difference between the brothers as one of faith—Abel by faith offered a better sacrifice. Cain’s offering as well as his reaction to God’s displeasure did not reflect faith. See further B. K. Waltke, “Cain and His Offering,” WTJ 48 (1986): 363-72.

(0.25) (Jon 4:1)

tn Heb “It was evil to Jonah, a great evil.” The cognate accusative construction וַיֵּרע...רָעָה (vayyeraʿraʿah) emphasizes the great magnitude of his displeasure (e.g., Neh 2:10 for the identical construction; see IBHS 167 §10.2.1g). The verb רָעַע (raʿaʿ) means “to be displeasing” (BDB 949 s.v. רָעַע 1; e.g., Gen 21:11, 12; 48:17; Num 11:16; 22:34; Josh 24:15; 1 Sam 8:6; 2 Sam 11:25; Neh 2:10; 13:8; Prov 24:18; Jer 40:4). The use of the verb רָעַע (“to be evil, bad”) and the noun רָעָה (“evil, bad, calamity”) here in 4:1 creates a wordplay with the use of רָעָה in 3:8-10. When God saw that the Ninevites repented from their moral evil (רָעָה), he relented from the calamity (רָעָה) that he had threatened—and this development greatly displeased (רָעָה) Jonah.



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