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(1.00) (Psa 37:22)

tn Heb “cursed.”

(0.80) (Eze 22:7)

tn Heb “treated lightly, cursed.”

(0.80) (Jdg 21:18)

tn Heb “is cursed.”

(0.80) (Jdg 5:23)

tn Heb “[to] curse.”

(0.80) (Jdg 5:23)

tn Heb “Curse Meroz.”

(0.80) (Jos 24:9)

tn Or “to curse.”

(0.80) (Deu 29:27)

tn Heb “the entire curse.”

(0.71) (Mal 2:2)

tn Heb “the curse” (so NASB, NRSV); NLT “a terrible curse.”

(0.71) (Jdg 5:23)

tn Heb “Curse, cursing.” The Hebrew construction is emphatic.

(0.70) (Heb 6:8)

tn Grk “near to a curse.”

(0.70) (Gen 27:13)

tn Heb “upon me your curse.”

(0.69) (Mal 3:9)

tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).

(0.60) (Deu 30:1)

tn Heb “the blessing and the curse.”

(0.57) (1Ki 2:8)

tn Heb “and he cursed me with a horrible curse on the day I went to Mahanaim.”

(0.49) (Pro 22:14)

tn Heb “will fall there.” The “falling” could refer to the curse itself or to the result of the curse.

(0.43) (2Ch 6:22)

tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.”

(0.42) (Pro 26:2)

tn Heb “causeless curse” (KJV similar) describes an undeserved curse (cf. NIV, NRSV). The Hebrew word translated “causeless” is the adverb from חָנַן (khanan); it means “without cause; gratuitous.”

(0.42) (Num 23:8)

tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them.

(0.42) (Exo 22:28)

tn The two verbs in this verse are synonyms: קָלַל (qalal) means “to treat lightly, curse,” and אָרַר (ʾarar) means “to curse.”

(0.42) (Gen 9:25)

sn For more on the curse, see H. C. Brichto, The Problem ofCursein the Hebrew Bible (JBLMS), and J. Scharbert, TDOT 1:405-18.



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