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(1.00) (2Co 7:4)

tn Or “comfort.”

(0.80) (2Co 7:6)

tn Or “comforted,” “consoled.”

(0.80) (2Co 7:7)

tn Or “comfort,” “consolation.”

(0.80) (2Co 7:6)

tn Or “comforts,” “consoles.”

(0.80) (Psa 119:52)

tn Or “find comfort.”

(0.60) (Rut 2:13)

tn Or “comforted” (so NAB, NASB, NRSV, NLT).

(0.50) (Joh 11:19)

tn Or “to comfort them” or “to offer them sympathy.”

(0.50) (Nah 3:7)

tn Heb “From whence shall I find comforters for you?”

(0.50) (Lam 1:16)

tn Heb “For a comforter is far from me.”

(0.50) (Isa 66:13)

tn Heb “like a man whose mother comforts him.”

(0.50) (Psa 94:19)

tn Heb “your comforts cause my soul to delight.”

(0.40) (Rom 1:12)

tn Grk “that is, to be comforted together with you through the faith in one another.”

(0.40) (Lam 2:13)

tn The ו (vav) prefixed to וַאֲנַחֲמֵךְ (vaʾanakhamekh, “I might comfort you”) denotes purpose: “so that….”

(0.40) (Isa 66:11)

tn Heb “you will suck and be satisfied from her comforting breast.”

(0.40) (Neh 1:1)

sn The name Nehemiah in Hebrew (נְחֶמְיָה, nekhemyah) means “the Lord comforts.”

(0.35) (Job 15:11)

sn The words of comfort and consolation that they have been offering to Job are here said to be from God, but Job will call them miserable comforters (16:2).

(0.35) (Joh 11:19)

tn Grk “to comfort them concerning their brother”; the words “loss of” are not in the Greek text but are implied.

(0.35) (Ecc 4:1)

tn Heb “comforts.” The verb נָחַם (nakham, “to comfort”) is used as a metonymy of effect (i.e., comfort) for cause (i.e., deliverance), e.g., it is used in parallelism with גָאַל (gaʾal, “to deliver”) in Isa 52:9 (see E. W. Bullinger, Figures of Speech, 560-67).

(0.30) (Luk 24:37)

sn The disciples were still not comfortable at this point thinking that this could be Jesus raised from the dead. Instead they thought they saw a spirit.

(0.30) (Jer 31:16)

tn Heb “your work.” Contextually her “work” refers to her weeping and refusing to be comforted, that is, signs of genuine repentance (v. 15).



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