(1.00) | (Dan 4:19) | 1 tn Aram “about one hour.” The expression refers idiomatically to a brief period of time of undetermined length. |
(1.00) | (Psa 73:20) | 1 tn Heb “like a dream from awakening.” They lack any real substance; their prosperity will last for only a brief time. |
(0.86) | (Eph 3:3) | 3 sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9. |
(0.86) | (Luk 5:36) | 1 sn The term parable in a Semitic context can cover anything from a long story to a brief wisdom saying. Here it is the latter. |
(0.86) | (Mic 7:15) | 2 sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance. |
(0.86) | (Deu 13:6) | 2 tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’” |
(0.86) | (Exo 2:15) | 2 tn Heb הַדָּבָר (haddavar, “the word [thing, matter, incident]”) functions here like a pronoun to refer in brief to what Moses had done. |
(0.71) | (Act 24:4) | 3 tn This term is another NT hapax legomenon (BDAG 976 s.v. συντόμως 2). Tertullus was asking for a brief hearing, and implying to the governor that he would speak briefly and to the point. |
(0.71) | (Luk 8:40) | 1 sn Here the author notes that Jesus returned to the western shore of the Sea of Galilee after his brief excursion into Gentile territory (8:26-39; cf. also Mark 5:21). |
(0.71) | (Psa 6:3) | 2 tn Heb “and you, Lord, how long?” The suffering psalmist speaks in broken syntax. He addresses God, but then simply cries out with a brief, but poignant, question: How long will this (= his suffering) continue? |
(0.71) | (Job 32:14) | 2 tn The verb עַרַךְ (ʿarakh) means “to arrange in order; to set forth; to direct; to marshal.” It is used in military contexts for setting the battle array; it is used in legal settings for preparing the briefs. |
(0.71) | (Job 27:1) | 1 tn The Hebrew word מָשָׁל (mashal) is characteristically “proverb; by-word.” It normally refers to a brief saying, but can be used for a discourse (see A. R. Johnson, “Mašal,” VTSup 3 [1955]: 162ff.). |
(0.71) | (Job 6:5) | 3 sn In this brief section Job indicates that it would be wiser to seek the reason for the crying than to complain of the cry. The wild donkey will bray when it finds no food (see Jer 14:6). |
(0.71) | (Exo 8:16) | 1 sn The third plague is brief and unannounced. Moses and Aaron were simply to strike the dust so that it would become gnats. Not only was this plague unannounced, but also it was not duplicated by the Egyptians. |
(0.71) | (Exo 2:14) | 6 tn The term הַדָּבָר (haddavar, “the word [thing, matter, incident]”) functions here like a pronoun to refer in brief to what Moses had done. For clarity this has been specified in the translation with the phrase “what I did.” |
(0.71) | (Gen 49:18) | 1 sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security. |
(0.57) | (Luk 3:2) | 1 sn Use of the singular high priesthood to mention two figures is unusual but accurate, since Annas was the key priest from a.d. 6-15 and then his relatives were chosen for many of the next several years. After two brief tenures by others, his son-in-law Caiaphas came to power and stayed there until a.d. 36. |
(0.57) | (Zep 2:2) | 2 tn The second half of the line reads literally, “like chaff it passes by a day.” The translation above assumes the “day” is the brief time God is giving the nation to repent. The comparison of this quickly passing opportunity to chaff is consistent with the straw imagery of v. 1. |
(0.57) | (Jer 17:25) | 1 tn Heb “And it will be, if you carefully obey me, declares the LORD, by not bringing…and by sanctifying…by not doing…, then kings will….” The structure of prohibitions and commands followed by a brief “if” clause has been used to break up a long condition and consequence relationship in verses 24-25 that is contrary to contemporary English style. |
(0.57) | (Isa 10:24) | 1 tn Heb “therefore.” The message that follows is one of encouragement, for it focuses on the eventual destruction of the Assyrians. Consequently “therefore” relates back to vv. 5-21, not to vv. 22-23, which must be viewed as a brief parenthesis in an otherwise positive speech. |