¹ tn Or “be ashamed of.”

¹ tn Heb “will be ashamed.”

¹ tn Or “were not ashamed.”

¹ tn Heb “embarrassed”; or “be ashamed.”

³ tn Heb “will be ashamed” (so NCV).

² tn Heb “will come to him and be ashamed.”

³ tn Heb “You will be ashamed/disappointed by Egypt, just as you were ashamed/ disappointed by Assyria.”

¹ tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.”

⁴ tn Grk “I do not have strength to dig; I am ashamed to beg.”

¹ tn Heb “be ashamed with shame”; ASV, NASB “be utterly put to shame.”

¹ tn Heb “may they be embarrassed and ashamed together, the ones who rejoice over my harm.”

³ tn Heb “do not make me ashamed of my hope.” After the Hebrew verb בּוֹשׁ (bosh, “to be ashamed”) the preposition מִן (min, “from”) often introduces the reason for shame.

² tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

² tn Heb “In that day you will not be ashamed because of all your actions, [in] which you rebelled against me.”

² tn Heb “you will not be ashamed and you will not be humiliated for ages of future time.”

¹ tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

³ tc The versions render this phrase variously: “is ashamed and without confidence” (LXX); “is ashamed and put to the blush” (Tg. Prov 13:5); “confounds and will be confounded” (Vulgate). The variety is due in part to confusion of בָּאַשׁ (baʾash, “to stink”) and בּוֹשׁ (bosh, “to be ashamed”). Cf. NASB “acts disgustingly and shamefully.”

² tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…”

³ tn Heb “Lebanon is ashamed.” The Hiphil is exhibitive, expressing the idea, “exhibits shame.” In this context the statement alludes to the withering of vegetation.

¹ tn Grk “according to my eager expectation and hope.” The κατά (kata) phrase is taken as governing the following ὅτι (hoti) clause (“that I will not be ashamed…”); the idea could be expressed more verbally as “I confidently hope that I will not be ashamed…”