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(1.00) (Isa 25:12)

sn Moab is addressed.

(0.88) (Act 12:21)

tn Or “delivered a public address.”

(0.75) (Psa 10:13)

tn Here the wicked man addresses God directly.

(0.75) (1Ki 18:24)

tn Elijah now directly addresses the prophets.

(0.62) (Mic 7:17)

tn The Lord is addressed directly using the second person.

(0.62) (Dan 12:8)

tn Heb “my lord,” a title of polite address.

(0.62) (Isa 9:3)

sn The Lord is addressed directly in vv. 3-4.

(0.62) (Isa 3:14)

tn The pronominal element is masculine plural; the leaders are addressed.

(0.62) (Psa 45:10)

sn Listen, O princess. The poet now addresses the bride.

(0.62) (Psa 20:5)

sn Your victory. Here the king is addressed (see v. 1).

(0.53) (Act 19:8)

tn Or “addressing them persuasively.” The two participles διαλεγόμενος and πείθων (dialegomenos and peithōn) can be understood as a hendiadys (so NIV, NRSV), thus, “addressing them persuasively.”

(0.50) (Act 10:4)

tn Grk “said,” but in response to the angel’s address, “replied” is better English style.

(0.50) (Joh 9:19)

tn The Greek pronoun and verb are both plural (both parents are addressed).

(0.50) (Joh 2:7)

tn Grk “them” (it is clear from the context that the servants are addressed).

(0.50) (Luk 24:25)

tn Grk “O,” an interjection used both in address and emotion (BDAG 1101 s.v. 1).

(0.50) (Zep 3:20)

tn In this line the second person pronoun is masculine plural, indicating that the exiles are addressed.

(0.50) (Zep 3:11)

sn The second person verbs and pronouns are feminine singular, indicating that personified Jerusalem is addressed here.

(0.50) (Dan 10:16)

tn Heb “my lord,” here a title of polite address (cf. v. 19).

(0.50) (Jer 49:2)

tn Heb “says the Lord.” The first person is used to maintain the first person address throughout.

(0.50) (Jer 11:14)

sn Cf. Jer 7:16, where this same command is addressed to Jeremiah.



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