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(1.00) (Dan 3:22)

tn The Aramaic verb is active.

(1.00) (Dan 3:13)

tn The Aramaic infinitive is active.

(0.86) (Dan 4:6)

tn The Aramaic infinitive here is active.

(0.86) (Psa 37:26)

tn The active participles describe characteristic behavior.

(0.86) (Exo 13:15)

tn The form is the active participle.

(0.71) (Luk 24:7)

tn Here the infinitive ἀναστῆναι (anastēnai) is active rather than passive.

(0.71) (Psa 45:7)

sn To love justice means to actively promote it.

(0.71) (Psa 45:7)

sn To hate evil means to actively oppose it.

(0.71) (Psa 44:21)

tn The active participle describes what is characteristically true.

(0.71) (Psa 37:17)

tn The active participle here indicates this is characteristically true.

(0.71) (Exo 13:4)

tn The form is the active participle, functioning verbally.

(0.71) (Gen 41:25)

tn The active participle here indicates what is imminent.

(0.71) (Gen 19:14)

tn The Hebrew active participle expresses an imminent action.

(0.71) (Isa 45:1)

sn The “right hand” is a symbol of activity and strength; the Lord directs Cyrus’ activities and assures his success.

(0.61) (Psa 46:8)

tn Heb “who sets desolations in the earth” (see Isa 13:9). The active participle describes God’s characteristic activity as a warrior.

(0.57) (Luk 19:11)

tn The present active infinitive δοκεῖν (dokein) has been translated as causal.

(0.57) (Luk 17:37)

tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

(0.57) (Mat 24:28)

tn Grk “will be gathered.” The passive construction has been translated as an active one in English.

(0.57) (Zep 3:16)

tn Heb “it will be said.” The passive construction has been translated as active for stylistic reasons.

(0.57) (Dan 11:26)

tc The present translation reads יִשָׁטֵף (yishatef, passive) rather than the MT יִשְׁטוֹף (yishtof, active).



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