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(1.00) (Jer 7:31)

tn Heb “the high places of [or in] Topheth.”

(0.80) (Jer 7:32)

tn Heb “And they will bury in Topheth so there is not room.”

(0.70) (Jer 7:32)

tn Heb “it will no longer be said ‘Topheth’ or ‘the Valley of Ben Hinnom’ but ‘the valley of slaughter.’”

(0.60) (Jer 19:14)

tn Heb “And Jeremiah entered from Topheth, where the Lord had sent him to prophesy, and he stood in the courtyard of the Lord’s temple.”

(0.60) (Jer 19:6)

tn Heb “it will no longer be called to this place Topheth or the Valley of Ben Hinnom but the Valley of Slaughter.”

(0.49) (Isa 30:33)

tc The Hebrew text reads literally, “for arranged from before [or “yesterday”] is [?].” The meaning of תָּפְתֶּה (tofteh), which occurs only here, is unknown. The translation above (as with most English versions) assumes an emendation to תֹּפֶת (tofet, “Topheth”; cf. NASB, NIV, NLT) and places the final he (ה) on the beginning of the next word as an interrogative particle. Topheth was a place near Jerusalem used as a burial ground (see Jer 7:32; 19:11).

(0.30) (Jer 7:31)

sn The noun Topheth is generally explained as an artificial formation of a word related to the Aramaic word for “cooking stove” combined with the vowels for the word for “shame.” Hence, Jewish piety viewed it as a very shameful act, one that was contrary to the law (see Lev 18:21; 20:2-6). Child sacrifice was practiced during the reigns of the wicked kings Ahaz and Manasseh and apparently during Jeremiah’s day (cf. 2 Kgs 16:3; 21:6; Jer 32:35).



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