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(1.00) (Ecc 7:24)

tn Heb “is far away.”

(0.75) (Eph 3:20)

tn Or “infinitely beyond,” “far more abundantly than.”

(0.75) (Pro 19:7)

tn Heb “his friends are far from him.”

(0.75) (Psa 119:155)

tn Heb “far from the wicked [is] deliverance.”

(0.75) (Job 30:10)

tn Heb “they are far from me.”

(0.71) (Gen 44:4)

tn Heb “they left the city, they were not far,” meaning “they had not gone very far.”

(0.71) (Gen 12:6)

tn Heb “as far as the place of Shechem, as far as the oak of Moreh.”

(0.65) (Job 13:21)

tn The imperative הַרְחַק (harkhaq, “remove”; GKC 98 §29.q), from רָחַק (rakhaq, “far, be far”) means “take away [far away]; to remove.”

(0.62) (Act 26:11)

tn Or “I pursued them even as far as foreign cities.”

(0.62) (Lam 1:16)

tn Heb “For a comforter is far from me.”

(0.62) (Isa 49:1)

tn Or “islands” (NASB, NIV); NLT “in far-off lands.”

(0.62) (Isa 46:12)

tn Heb “who are far from righteousness [or perhaps, “deliverance”].”

(0.62) (Pro 4:24)

tn Heb “deviousness of lips put far from you.”

(0.62) (1Sa 2:30)

tn Heb “may it be far removed from me.”

(0.62) (Jos 3:16)

tn Heb “they stood in one pile very far away.”

(0.53) (Eze 11:15)

tc The MT has an imperative form (“go far!”), but it may be read with different vowels as a perfect verb (“they have gone far”).

(0.53) (Psa 73:27)

sn The following line defines the phrase far from you in a spiritual sense. Those “far” from God are those who are unfaithful and disloyal to him.

(0.50) (Luk 8:32)

tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

(0.50) (Mar 5:11)

tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

(0.50) (Jer 8:2)

tn Heb “they will not.” But the referent is far enough removed that it might be ambiguous.



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