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(0.35) (Exo 35:21)

tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act.

(0.35) (Exo 34:22)

tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.

(0.35) (Exo 34:10)

sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program.

(0.35) (Exo 33:22)

sn Note the use in Exod 40:3, “and you will screen the ark with the curtain.” The glory is covered, veiled from being seen.

(0.35) (Exo 30:33)

sn The rabbinic interpretation of this is that it is a penalty imposed by heaven, that the life will be cut short and the person could die childless.

(0.35) (Exo 29:9)

tn Heb “and you will fill the hand” and so “consecrate” or “ordain.” The verb draws together the individual acts of the process.

(0.35) (Exo 26:32)

tn This clause simply says “and their hooks gold,” but is taken as a circumstantial clause telling how the veil will be hung.

(0.35) (Exo 25:31)

tn Heb “will be from/of it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity.

(0.35) (Exo 25:22)

tn The verb is placed here in the text: “and I will speak”; it has been moved in this translation to be closer to the direct object clause.

(0.35) (Exo 24:14)

tn The imperfect tense here has the nuance of potential imperfect. In the absence of Moses and Joshua, Aaron and Hur will be available.

(0.35) (Exo 23:26)

sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey.

(0.35) (Exo 23:7)

sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can.

(0.35) (Exo 22:25)

sn The moneylender will be demanding and exacting. In Ps 109:11 and 2 Kgs 4:1 the word is rendered as “extortioner.”

(0.35) (Exo 19:5)

tn The verb is a perfect tense with vav (ו) consecutive; it continues the idea in the protasis of the sentence: “and [if you will] keep.”

(0.35) (Exo 18:23)

tn The perfect tense with vav (ו) consecutive now appears in the apodosis of the conditional sentence—“if you do this…then you will be able.”

(0.35) (Exo 18:23)

tn The verb is the simple imperfect, “will go,” but given the sense of the passage a potential nuance seems in order.

(0.35) (Exo 15:1)

tn The form is the singular cohortative, expressing the resolution of Moses to sing the song of praise (“I will” being stronger than “I shall”).

(0.35) (Exo 14:4)

tn In this place the verb חָזַק (hazaq) is used; it indicates that God would make Pharaoh’s will strong or firm.

(0.35) (Exo 13:8)

tn The form is the Hiphil perfect with the vav (ו) consecutive, carrying the sequence forward: “and you will declare to your son.”

(0.35) (Exo 12:3)

tn Heb “and they will take for them a man a lamb.” This is clearly a distributive, or individualizing, use of “man.”



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