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Discovery Box| (0.43) | (Num 5:14) | 2 tn The word is now used in the Piel stem; the connotation is certainly “suspicious,” for his jealousy seems now to have some basis, even if it is merely suspicion. |
| (0.43) | (Lev 25:30) | 2 tn Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (loʾ, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere. |
| (0.43) | (Lev 13:11) | 1 tn The term rendered here “chronic” is a Niphal participle meaning “grown old” (HALOT 448 s.v. II ישׁן nif.2). The idea is that this is an old enduring skin disease that keeps on developing or recurring. |
| (0.43) | (Lev 12:5) | 1 tn Heb “on purity blood.” The preposition here is עַל (ʿal) rather than ב (bet, as it is in the middle of v. 4), but no doubt the same meaning is intended. |
| (0.43) | (Exo 39:3) | 1 tn The verb is the infinitive that means “to do, to work.” It could be given a literal rendering: “to work [them into] the blue….” Weaving or embroidering is probably what is intended. |
| (0.43) | (Exo 34:14) | 3 sn Here, too, the emphasis on God’s being a jealous God is repeated (see Exod 20:5). The use of “name” here is to stress that this is his nature, his character. |
| (0.43) | (Exo 34:10) | 2 tn The verb here is בָּרָא (baraʾ, “to create”). The choice of this verb is to stress that these wonders would be supernaturally performed, for the verb is used only with God as the subject. |
| (0.43) | (Exo 31:15) | 2 tn The form is a Niphal imperfect; it has the nuance of permission in this sentence, for the sentence is simply saying that the six days are work days—that is when work may be done. |
| (0.43) | (Exo 30:29) | 1 tn The verb is a Piel perfect with vav (ו) consecutive; in this verse it is summarizing or explaining what the anointing has accomplished. This is the effect of the anointing (see Exod 29:36). |
| (0.43) | (Exo 24:18) | 1 tn The verb is a preterite with vav (ו) consecutive; here, the second clause, is subordinated to the first preterite because it seems that the entering into the cloud is the dominant point in this section of the chapter. |
| (0.43) | (Exo 22:16) | 2 tn This is the word בְּתוּלָה (betulah); it describes a young woman who is not married or a young woman engaged to be married; in any case, she is presumed to be a virgin. |
| (0.43) | (Exo 22:2) | 3 tn The text has “there is not to him bloods.” When the word “blood” is put in the plural, it refers to bloodshed, or the price of blood that is shed, i.e., blood guiltiness. |
| (0.43) | (Exo 19:10) | 2 tn The form is a perfect 3cpl with a vav (ו) consecutive. It is instructional as well, but now in the third person it is like a jussive, “let them wash, make them wash.” |
| (0.43) | (Exo 16:28) | 1 tn The verb is plural, and so it is addressed to the nation and not to Moses. The perfect tense in this sentence is the characteristic perfect, denoting action characteristic, or typical, of the past and the present. |
| (0.43) | (Exo 16:9) | 2 tn The verb means “approach, draw near.” It is used in the Torah of drawing near for religious purposes. It is possible that some sacrifice was involved here, but no mention is made of that. |
| (0.43) | (Exo 15:26) | 6 tn The form is רֹפְאֶךָ (rofeʾekha), a participle with a pronominal suffix. The word is the predicate after the pronoun “I”: “I [am] your healer.” The suffix is an objective genitive—the Lord heals them. |
| (0.43) | (Exo 15:26) | 2 tn The word order is reversed in the text: “and the right in his eyes you do,” or, “[if] you do what is right in his eyes.” The conditional idea in the first clause is continued in this clause. |
| (0.43) | (Exo 15:7) | 3 tn The form קָמֶיךָ (qamekha) is the active participle with a pronominal suffix. The participle is accusative, the object of the verb, but the suffix is the genitive of nearer definition (see GKC 358 §116.i). |
| (0.43) | (Exo 15:11) | 1 tn The question is of course rhetorical; it is a way of affirming that no one is comparable to God. See C. J. Labuschagne, The Incomparability of Yahweh in the Old Testament, 22, 66-67, and 94-97. |
| (0.43) | (Exo 8:26) | 6 tn The interrogative clause has no particle to indicate it is a question, but it is connected with the conjunction to the preceding clause, and the meaning of these clauses indicates it is a question (GKC 473 §150.a). |
