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(0.43) (Act 26:6)

tn BDAG 568 s.v. κρίνω 5.a.α has “κρίνεσθαι ἐπί τινι be on trial because of a thing Ac 26:6.”

(0.43) (Act 25:20)

tn Or “Because I was undecided.” Grk “Being at a loss.” The participle ἀπορούμενος (aporoumenos) has been translated as a causal adverbial participle.

(0.43) (Act 24:22)

tn BDAG 227 s.v. διαγινώσκω 2 states, “to make a judicial decision, decide/hear (a case)τὰ καθ᾿ ὑμᾶς decide your case Ac 24:22.”

(0.43) (Act 23:29)

sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15.

(0.43) (Act 23:12)

tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poiēsantes) has been translated as a finite verb due to requirements of contemporary English style.

(0.43) (Act 23:9)

tn Or “clamor” (cf. BDAG 565 s.v. κραυγή 1.a, which has “there arose a loud outcry” here, and Exod 12:30).

(0.43) (Act 22:29)

tn This is a present tense (ἐστιν, estin) retained in indirect discourse. It must be translated as a past tense in contemporary English.

(0.43) (Act 22:20)

sn Now Paul referred to Stephen as your witness, and he himself had also become a witness. The reversal was now complete; the opponent had now become a proponent.

(0.43) (Act 21:3)

map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

(0.43) (Act 20:24)

tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

(0.43) (Act 19:38)

tn BDAG 600 s.v. λόγος 1.a.ε has “ἔχειν πρός τινα λόγον have a complaint against someone…19:38.”

(0.43) (Act 19:26)

tn BDAG 472 s.v. ἱκανός 3.a has “of pers. ὄχλος a large crowdAc 11:24, 26; 19:26.”

(0.43) (Act 19:13)

tn Grk “who had.” Here ἔχω (echō) is used of demon possession, a common usage according to BDAG 421 s.v. ἔχω 7.a.α.

(0.43) (Act 18:21)

tn The participle θέλοντος (thelontos), a genitive absolute construction, has been translated as a conditional adverbial participle. Again Paul acts in dependence on God.

(0.43) (Act 17:9)

tn That is, “a payment” or “a pledge of security” (BDAG 472 s.v. ἱκανός 1) for which “bail” is the most common contemporary English equivalent.

(0.43) (Act 15:32)

tn Here λόγου (logou) is singular. BDAG 599-600 s.v. λόγος 1.a.β has “in a long speech” for this phrase.

(0.43) (Act 15:20)

tn The translation “to write a letter, to send a letter to” for ἐπιστέλλω (epistellō) is given in L&N 33.49.

(0.43) (Act 15:9)

tn BDAG 231 s.v. διακρίνω 1.b lists this passage under the meaning “to conclude that there is a difference, make a distinction, differentiate.”

(0.43) (Act 13:36)

tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

(0.43) (Act 12:20)

map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.



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