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Discovery Box| (0.30) | (Act 20:15) | 2 sn Chios was an island in the Aegean Sea off the western coast of Asia Minor with a city of the same name. |
| (0.30) | (Act 20:11) | 3 tn Grk “talking with them.” The participle ὁμιλήσας (homilēsas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 19:28) | 3 tn Grk “they became filled with rage” (an idiom). The reaction of the Ephesians here is like that of the Jews earlier (Acts 7:54). |
| (0.30) | (Act 17:3) | 5 sn See the note on Christ in 2:31. The identification of the Messiah with Jesus indicates Paul was proclaiming the fulfillment of messianic promise. |
| (0.30) | (Act 16:22) | 4 tn The infinitive ῥαβδίζειν (rhabdizein) means “to beat with rods or sticks” (as opposed to fists, BDAG 902 s.v. ῥαβδίζω). |
| (0.30) | (Act 16:15) | 2 tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument. |
| (0.30) | (Act 15:15) | 2 sn The term agree means “match” or “harmonize with.” James’ point in the introduction argues that many of the OT prophets taught this. He gives one example (which follows). |
| (0.30) | (Act 15:4) | 3 tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent. |
| (0.30) | (Act 15:2) | 2 tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause. |
| (0.30) | (Act 13:49) | 1 tn BDAG 239 s.v. διαφέρω 1 has “spread” for διαφέρετο (diaphereto) in connection with a teaching. This is the first summary since Acts 9:31. |
| (0.30) | (Act 13:45) | 1 sn They were filled with jealousy. Their foolish response to the gospel is noted again (see Acts 5:17; 7:9; 17:5). |
| (0.30) | (Act 12:17) | 4 sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15. |
| (0.30) | (Act 11:23) | 3 tn Grk “with purpose of heart”; BDAG 869 s.v. πρόθεσις 2.a translates this phrase “purpose of heart, i.e. devotion” here. |
| (0.30) | (Act 9:23) | 1 sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54). |
| (0.30) | (Act 8:33) | 4 tn Grk “is taken away.” The present tense here was translated as a past tense to maintain consistency with the rest of the quotation. |
| (0.30) | (Act 8:20) | 1 tn Grk “May your silver together with you be sent into destruction.” This is a strong curse. The gifts of God are sovereignly bestowed and cannot be purchased. |
| (0.30) | (Act 8:14) | 3 sn They sent. The Jerusalem church with the apostles was overseeing the expansion of the church, as the distribution of the Spirit indicates in vv. 15-17. |
| (0.30) | (Act 5:41) | 1 sn That is, considered worthy by God. They “gloried in their shame” of honoring Jesus with their testimony (Luke 6:22-23; 2 Macc 6:30). |
| (0.30) | (Act 4:11) | 3 sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation. |
| (0.30) | (Act 2:24) | 3 sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor. |
