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Discovery Box| (0.25) | (Job 4:7) | 3 tn The perfect verb in this line has the nuance of the past tense to express the unique past—the uniqueness of the action is expressed with “ever” (“who has ever perished”). |
| (0.25) | (Job 3:17) | 1 sn The reference seems to be death, or Sheol, the place where the infant who is stillborn is either buried (the grave) or resides (the place of departed spirits) and thus does not see the light of the sun. |
| (0.25) | (Job 1:17) | 1 sn The name may have been given to the tribes that roamed between the Euphrates and the lands east of the Jordan. These are possibly the nomadic Kaldu who are part of the ethnic Aramaeans. The LXX simply has “horsemen.” |
| (0.25) | (Est 1:1) | 4 tn Heb “in the days of Ahasuerus, that Ahasuerus who used to rule…” The phrase “I am referring to” has been supplied to clarify the force of the third person masculine singular pronoun, which is functioning like a demonstrative pronoun. |
| (0.25) | (Ezr 9:8) | 2 tn Heb “a peg” or “tent peg.” The imagery behind this word is drawn from the experience of nomads who put down pegs as they pitched their tents and made camp after times of travel. |
| (0.25) | (2Ch 32:17) | 2 tn Heb “Like the gods of the nations of the lands who did not rescue their people from my hand, so the god of Hezekiah will not rescue his people from my hand.” |
| (0.25) | (2Ch 20:6) | 2 tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation. |
| (0.25) | (2Ch 8:18) | 1 tn Heb “and Huram sent to him by the hand of his servants, ships, and servants [who] know the sea, and they came with the servants of Solomon to Ophir.” |
| (0.25) | (2Ch 8:8) | 1 tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.” |
| (0.25) | (2Ch 6:22) | 1 tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” |
| (0.25) | (2Ch 5:6) | 1 tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.” |
| (0.25) | (1Ch 12:23) | 1 tn Heb “these are the numbers of the heads of the forces armed for battle [who] came to David in Hebron to turn over the kingdom of Saul to him according to the mouth of the Lord.” |
| (0.25) | (1Ch 6:70) | 1 tn Heb “and from the half of the tribe of Manasseh, Aner and its pasturelands and Bileam and its pasturelands to the clan, to the sons of Kohath who were left.” |
| (0.25) | (1Ch 6:61) | 1 tn Heb “to the sons of Kohath who were left from the clan of the tribe, from the half of the tribe of the half of Manasseh by lot ten cities.” |
| (0.25) | (2Ki 25:22) | 1 tn Heb “And the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left, he appointed over them Gedaliah son of Ahikam, son of Shaphan.” |
| (0.25) | (2Ki 23:22) | 2 tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.” |
| (0.25) | (2Ki 23:15) | 2 tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic. |
| (0.25) | (2Ki 23:6) | 2 tn The phrase “sons of the people” refers here to the common people (see BDB 766 s.v. עַם), as opposed to the upper classes who would have private tombs. |
| (0.25) | (2Ki 13:21) | 5 tn Heb “he”; the referent (the dead man) has been specified in the translation for clarity. Otherwise the reader might think it was Elisha rather than the unnamed dead man who came back to life. |
| (0.25) | (2Ki 12:15) | 2 tn Heb “and they did not conduct a reckoning of the men who gave the silver into their hand to give to the doers of the work, for in honesty they were working.” |
