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(0.35) (Psa 20:6)

tn Heb “his anointed one.” This title refers to the Davidic king. See Pss 2:2 and 18:50.

(0.35) (Psa 19:8)

tn Because they reflect God’s character, his commands provide a code of moral and ethical purity.

(0.35) (Psa 18:50)

tn Heb “his anointed [one],” i.e., the psalmist/Davidic king. See Ps 2:2.

(0.35) (Psa 19:5)

sn Like a bridegroom. The metaphor likens the sun to a bridegroom who rejoices on his wedding night.

(0.35) (Psa 18:29)

sn I can jump over a wall. The psalmist uses hyperbole to emphasize his God-given military superiority.

(0.35) (Psa 14:2)

sn The picture of the Lord looking down from heaven draws attention to his sovereignty over the world.

(0.35) (Psa 9:7)

tn The construction vav (ו) + subject highlights the contrast between the exalted Lord and his defeated foes (see v. 6).

(0.35) (Psa 4:4)

sn The psalmist warns his enemies that they need to tremble with fear before God and repudiate their sinful ways.

(0.35) (Psa 2:2)

tn Heb “and against his anointed one.” The Davidic king is the referent (see vv. 6-7).

(0.35) (Job 33:29)

tn The phrase “in his dealings” is not in the Hebrew text, but has been supplied in the translation for clarification.

(0.35) (Job 33:25)

tn The word describes the period when the man is healthy and vigorous, ripe for what life brings his way.

(0.35) (Job 32:3)

tn Heb “his”; the referent (Job) has been specified in the translation to indicate whose friends they were.

(0.35) (Job 31:18)

tn The expression “from my mother’s womb” is obviously hyperbolic. It is a way of saying “all his life.”

(0.35) (Job 30:22)

sn Here Job changes the metaphor again, to the driving storm. God has sent his storms, and Job is blown away.

(0.35) (Job 29:23)

sn The analogy is that they received his words eagerly as the dry ground opens to receive the rains.

(0.35) (Job 29:1)

sn Now that the debate with his friends is over, Job concludes with a soliloquy, just as he had begun with one. Here he does not take into account his friends or their arguments. The speech has three main sections: Job’s review of his former circumstances (29:1-25); Job’s present misery (30:1-31); and Job’s vindication of his life (31:1-40).

(0.35) (Job 27:7)

sn Of course, he means like his enemy when he is judged, not when he is thriving in prosperity and luxury.

(0.35) (Job 25:3)

tn Heb “Is there a number to his troops?” The question is rhetorical: there is no number to them!

(0.35) (Job 22:22)

tc M. Dahood has “write his words” (“Metaphor in Job 22:22, ” Bib 47 [1966]: 108-9).

(0.35) (Job 17:12)

tn The rest of the verse makes better sense if it is interpreted as what his friends say.



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