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Discovery Box| (0.25) | (Job 40:2) | 1 tn The form רֹב (rov) is the infinitive absolute from the verb רִיב (riv, “contend”). Dhorme wishes to repoint it to make it the active participle, the “one who argues with the Almighty.” |
| (0.25) | (Job 38:8) | 1 tn The MT has “and he shut up.” The Vulgate has “Who?” and so many commentaries and editions adopt this reading, if not from the Vulgate, then from the sense of the sequence in the text itself. |
| (0.25) | (Job 30:1) | 3 sn Job is mocked by young fellows who come from low extraction. They mocked their elders and their betters. The scorn is strong here—dogs were despised as scavengers. |
| (0.25) | (Job 20:22) | 3 tn Heb “every hand of trouble comes to him.” The pointing of עָמֵל (ʿamel) indicates it would refer to one who brings trouble; LXX and Latin read an abstract noun עָמָל (ʿamal, “trouble”) here. |
| (0.25) | (Job 16:19) | 2 tn The parallelism now uses the Aramaic word “my advocate”—the one who testifies on my behalf. The word again appears in Gen 31:47 for Laban’s naming of the “heap of witness” in Aramaic—“Sahadutha.” |
| (0.25) | (Job 16:11) | 1 sn Job does not refer here to his friends, but more likely to the wicked men who set about to destroy him and his possessions, or to the rabble in ch. 30. |
| (0.25) | (Job 14:16) | 3 sn Cf. Ps 130:3-4, which says, “If you should mark iniquity O Lord, Lord, who could stand? But with you there is forgiveness, in order that you might be feared.” |
| (0.25) | (Job 13:18) | 5 tn The pronoun is emphatic before the verb: “I know that it is I who am right.” The verb means “to be right; to be righteous.” Some have translated it “vindicated,” looking at the outcome of the suit. |
| (0.25) | (Job 12:19) | 2 tn The verb has to be defined by its context: it can mean “falsify” (Exod 23:8), “make tortuous” (Prov 19:3), or “plunge” into misfortune (Prov 21:12). God overthrows those who seem to be solid. |
| (0.25) | (Job 11:5) | 1 tn The wish formula מִי־יִתֵּן (mi yitten, “who will give”; see GKC 477 §151.b) is followed here by an infinitive (Exod 16:3; 2 Sam 19:1). |
| (0.25) | (Job 9:24) | 5 tn This seems to be a broken-off sentence (anacoluthon), and so is rather striking. The scribes transposed the words אֵפוֹא (ʾefoʾ) and הוּא (huʾ) to make the smoother reading: “If it is not he, who then is it?” |
| (0.25) | (Job 9:17) | 1 tn The relative pronoun indicates that this next section is modifying God, the Judge. Job does not believe that God would respond or listen to him because this is the one who is crushing him. |
| (0.25) | (Job 9:5) | 2 sn This line beginning with the relative pronoun can either be read as a parallel description of God, or it can be subordinated by the relative pronoun to the first (“they do not know who overturned them”). |
| (0.25) | (Job 9:3) | 1 tn Some commentators take God to be the subject of this verb, but it is more likely that it refers to the mortal who tries to challenge God in a controversy. The verb is used of Job in 13:3. |
| (0.25) | (Job 8:14) | 1 tn The relative pronoun introduces the verse as a relative clause, working with the “godless person” of the preceding verse. The relative pronoun is joined to the resumptive pronoun in the translation: “who + his trust” = “whose trust.” |
| (0.25) | (Job 6:23) | 3 tn The עָרִיצִים (ʿaritsim) are tyrants, the people who inspire fear (Job 15:20; 27:13); the root verb עָרַץ (ʿarats) means “to terrify” (Job 13:25). |
| (0.25) | (Job 6:8) | 2 tn The verb בּוֹא (boʾ, “go”) has the sense of “to be realized; to come to pass; to be fulfilled.” The optative “Who will give [that] my request be realized?” is “O that my request would be realized.” |
| (0.25) | (Job 6:5) | 2 tn The verb נָהַק (nahaq, “bray”) occurs in Arabic and Aramaic and only in Job 30:7 in Hebrew, where it refers to unfortunate people in the wilderness who utter cries like the hungry wild donkey. |
| (0.25) | (Job 5:17) | 2 tn The word אַשְׁרֵי (ʾashre, “blessed”) is often rendered “happy.” But “happy” relates to what happens. “Blessed” is a reference to the heavenly bliss of the one who is right with God. |
| (0.25) | (Job 4:6) | 3 sn Eliphaz is not being sarcastic to Job. He knows that Job is a God-fearing man who lives out his faith in life. But he also knows that Job should apply to himself the same things he tells others. |
