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Discovery Box| (0.30) | (Num 26:3) | 2 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in v. 62). |
| (0.30) | (Num 26:5) | 1 tc The Hebrew text has no preposition here, but one has been supplied in the translation for clarity. Cf. vv. 23, 30, 31, 32. |
| (0.30) | (Num 25:1) | 2 tn This first preterite is subordinated to the next as a temporal clause; it is not giving a parallel action, but the setting for the event. |
| (0.30) | (Num 23:23) | 2 tn The ASV says “with Jacob,” but most translations use “against” (both are theoretically possible) because of the context, esp. v. 20. |
| (0.30) | (Num 23:10) | 2 tn The perfect tense can also be classified as a potential nuance. It does not occur very often, but does occur several times. |
| (0.30) | (Num 23:2) | 1 tn The Hebrew text has “on the altar,” but since there were seven of each animal and seven altars, the implication is that this means on each altar. |
| (0.30) | (Num 22:35) | 2 tn The Hebrew word order is a little more emphatic than this: “but only the word which I speak to you, it you shall speak.” |
| (0.30) | (Num 21:23) | 3 tn The clause begins with a preterite with vav (ו) consecutive, but may be subordinated to the next preterite as a temporal clause. |
| (0.30) | (Num 20:10) | 1 tn The word is הַמֹּרִים (hammorim, “the rebels”), but here as a vocative: “you rebels.” It was a harsh address, although well-earned. |
| (0.30) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
| (0.30) | (Num 16:30) | 2 tn The figures are personifications, but they vividly describe the catastrophe to follow—which was very much like a mouth swallowing them. |
| (0.30) | (Num 16:37) | 3 tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire. |
| (0.30) | (Num 16:17) | 2 tn This verb and the following one are both perfect tenses with vav (ו) consecutives. Following the imperative they carry the same force, but in sequence. |
| (0.30) | (Num 16:6) | 1 tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader. |
| (0.30) | (Num 14:40) | 3 tn The verb is simply “said,” but it means the place that the Lord said to go up to in order to fight. |
| (0.30) | (Num 14:40) | 2 tn The Hebrew text says literally “the top of the hill,” but judging from the location and the terrain it probably means the heights of the hill country. |
| (0.30) | (Num 14:22) | 2 tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54. |
| (0.30) | (Num 14:18) | 1 tn The expression רַב־חֶסֶד (rav khesed) means “much of loyal love” or “faithful love.” Some have it “totally faithful,” but that omits the aspect of his love. |
| (0.30) | (Num 13:33) | 1 tc The Greek version uses γίγαντας (gigantas, “giants”) to translate “the Nephilim,” but it does not retain the clause “the sons of Anak are from the Nephilim.” |
| (0.30) | (Num 13:21) | 1 sn Zin is on the southern edge of the land, but Rehob is far north, near Mount Hermon. The spies covered all the land. |
