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(0.35) (Job 22:8)

tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given.

(0.35) (Job 21:14)

sn Contrast Ps 25:4, which affirms that walking in God’s ways means to obey God’s will—the Torah.

(0.35) (Job 21:16)

sn Even though their life seems so good in contrast to his own plight, Job cannot and will not embrace their principles—“far be from me their counsel.”

(0.35) (Job 21:3)

tn The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.”

(0.35) (Job 20:21)

sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss.

(0.35) (Job 20:16)

sn To take the possessions of another person is hereby compared to sucking poison from a serpent—it will kill eventually.

(0.35) (Job 19:23)

tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death.

(0.35) (Job 18:6)

sn This thesis of Bildad will be questioned by Job in 21:17—how often is the lamp of the wicked snuffed out?

(0.35) (Job 17:3)

sn The idiom is “to strike the hand.” Here the wording is a little different, “Who is he that will strike himself into my hand?”

(0.35) (Job 16:3)

tn The LXX seems to have gone a different way: “What, is there any reason in vain words, or what will hinder you from answering?”

(0.35) (Job 13:16)

sn The fact that Job will dare to come before God and make his case is evidence—to Job at least—that he is innocent.

(0.35) (Job 9:13)

sn The meaning of the line is that God’s anger will continue until it has accomplished its purpose (23:13-14).

(0.35) (Job 8:21)

sn “Laughter” (and likewise “gladness”) will here be metonymies of effect or adjunct, being put in place of the reason for the joy—restoration.

(0.35) (Job 8:18)

sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

(0.35) (Job 7:15)

tn This is one of the few words recognizable in the LXX: “You will separate life from my spirit, and yet keep my bones from death.”

(0.35) (Job 7:15)

tn The comparative מִן (min) after the verb “choose” will here have the idea of preferring something before another (see GKC 429-30 §133.b).

(0.35) (Job 5:1)

tn The LXX has rendered “holy ones” as “holy angels” (cf. TEV, CEV, NLT). The LXX has interpreted the verb in the colon too freely: “if you will see.”

(0.35) (Job 4:7)

tn The adjective is used here substantivally. Without the article the word stresses the meaning of “uprightness.” Job will use “innocent” and “upright” together in 17:8.

(0.35) (2Ch 33:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).

(0.35) (2Ch 21:15)

tn Heb “and you [will have] a serious illness, an illness of the intestines until your intestines come out because of the illness days upon days.”



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