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Discovery Box| (0.30) | (Exo 13:19) | 4 tn The form is a Hiphil perfect with the vav (ו) consecutive; it follows in the sequence of the imperfect tense before it, and so is equal to an imperfect of injunction (because of the solemn oath). Israel took Joseph’s bones with them as a sign of piety toward the past and as a symbol of their previous bond with Canaan (B. Jacob, Exodus, 380). |
| (0.30) | (Exo 13:18) | 2 tn The term חֲמֻשִׁים (khamushim) is placed first for emphasis; it forms a circumstantial clause, explaining how they went up. Unfortunately, it is a rare word with uncertain meaning. Most translations have something to do with “in battle array” or “prepared to fight” if need be (cf. Josh 1:14; 4:12). The Targum took it as “armed with weapons.” The LXX had “in the fifth generation.” Some have opted for “in five divisions.” |
| (0.30) | (Exo 10:2) | 2 tn The verb הִתְעַלַּלְתִּי (hitʿallalti) is a bold anthropomorphism. The word means to occupy oneself at another’s expense, to toy with someone, which may be paraphrased with “mock.” The whole point is that God is shaming and disgracing Egypt, making them look foolish in their arrogance and stubbornness (W. C. Kaiser, Jr., “Exodus,” EBC 2:366-67). Some prefer to translate it as “I have dealt ruthlessly” with Egypt (see U. Cassuto, Exodus, 123). |
| (0.30) | (Exo 5:19) | 2 tn The text has the sign of the accusative with a suffix and then a prepositional phrase: אֹתָם בְּרָע (ʾotam beraʿ), meaning something like “[they saw] them in trouble” or “themselves in trouble.” Gesenius shows a few examples where the accusative of the reflexive pronoun is represented by the sign of the accusative with a suffix, and these with marked emphasis (GKC 439 §135.k). |
| (0.30) | (Gen 35:22) | 1 sn Reuben’s act of having sexual relations with Bilhah probably had other purposes than merely satisfying his sexual desire. By having sex with Bilhah, Reuben (Leah’s oldest son) would have prevented Bilhah from succeeding Rachel as the favorite wife, and by sleeping with his father’s concubine he would also be attempting to take over leadership of the clan—something Absalom foolishly attempted later on in Israel’s history (2 Sam 16:21-22). |
| (0.30) | (Rev 19:12) | 2 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.30) | (Rev 18:19) | 1 tn Grk “with weeping and mourning, saying.” Here the participle λέγοντες (legontes) has not been translated because it is redundant in contemporary English. |
| (0.30) | (Rev 17:16) | 3 tn The final clause could also be turned into an adverbial clause of means: “They will consume her flesh by burning her with fire.” |
| (0.30) | (Rev 16:9) | 3 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.” |
| (0.30) | (Rev 13:1) | 3 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.30) | (Rev 12:1) | 2 sn Sun…moon…stars. This imagery is frequently identified with the nation Israel because of Joseph’s dream in Gen 37. |
| (0.30) | (Rev 12:3) | 2 sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship. |
| (0.30) | (Rev 7:2) | 3 tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries. |
| (0.30) | (Rev 6:5) | 7 sn A balance scale would have been a rod held by a rope in the middle with pans attached to both ends for measuring. |
| (0.30) | (Rev 5:5) | 3 tn The present imperative with μή (mē) is used here to command cessation of an action in progress (ExSyn 724 lists this verse as an example). |
| (0.30) | (Rev 2:16) | 2 tn Grk “with them”; the referent (those people who follow the teaching of Balaam and the Nicolaitans) has been specified in the translation for clarity. |
| (0.30) | (Rev 2:10) | 4 tn Grk “crown of life,” with the genitive “of life” (τῆς ζωῆς, tēs zōēs) functioning in apposition to “crown” (στέφανον, stephanon): “the crown that consists of life.” |
| (0.30) | (Jud 1:9) | 3 tn The sentence structure is a bit different in Greek. Literally it reads: “But Michael the archangel, when arguing with the devil and disputing.” |
| (0.30) | (Jud 1:3) | 3 tn Grk “encouraging.” Παρακαλῶν (parakalōn) is most likely a telic participle. In keeping with other participles of purpose, it is present tense and occurs after the main verb. |
| (0.30) | (2Jo 1:12) | 3 sn Presumably the author means he would rather say the additional things he wants to say to the recipients in person rather than by letter (with paper and ink). |
