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(0.31) (Act 2:19)

tn Here the context indicates the miraculous nature of the signs mentioned; this is made explicit in the translation.

(0.31) (Joh 21:20)

tn The words “This was the disciple” are not in the Greek text, but are supplied for clarity.

(0.31) (Joh 19:6)

tn On this use of γάρ (gar) used in exclamations and strong affirmations, see BDAG 190 s.v. γάρ 3.

(0.31) (Joh 18:12)

tn Grk “a cohort” (but since this was a unit of 600 soldiers, a smaller detachment is almost certainly intended).

(0.31) (Joh 15:25)

tn The words “this happened” are not in the Greek text but are supplied to complete an ellipsis.

(0.31) (Joh 13:34)

tn The ἵνα (hina) clause gives the content of the commandment. This is indicated by a dash in the translation.

(0.31) (Joh 13:24)

tn Grk “to this one”; the referent (the beloved disciple) has been specified in the translation for clarity.

(0.31) (Joh 11:13)

tn Grk “the sleep of slumber”; this is a redundant expression to emphasize physical sleep as opposed to death.

(0.31) (Joh 9:30)

tn Grk “The man answered and said to them.” This has been simplified in the translation to “The man replied.”

(0.31) (Joh 9:34)

tn Grk “They answered and said to him.” This has been simplified in the translation to “They replied.”

(0.31) (Joh 9:18)

tn The Greek text contains the words “about him” at this point: “the Jewish authorities did not believe about him…”

(0.31) (Joh 4:36)

tn Or “a reward”; see L&N 38.14 and 57.173. This is something of a wordplay.

(0.31) (Joh 4:8)

sn This is a parenthetical note by the author, indicating why Jesus asked the woman for a drink.

(0.31) (Joh 1:50)

tn Grk “answered and said to him.” This has been simplified in the translation to “said to him.”

(0.31) (Joh 1:41)

sn This is a parenthetical note by the author. See the note on Christ in 1:20.

(0.31) (Joh 1:10)

tn Grk “and,” but in context this is an adversative use of καί (kai) and is thus translated “but.”

(0.31) (Joh 1:11)

tn Grk “and,” but in context this is an adversative use of καί (kai) and is thus translated “but.”

(0.31) (Luk 24:52)

tc The reference to worship is lacking in the Western ms D, its last major omission in this Gospel.

(0.31) (Luk 24:48)

sn You are witnesses. This becomes a key concept of testimony in Acts. See Acts 1:8.

(0.31) (Luk 24:25)

tn On the syntax of this infinitival construction, see BDAG 364-65 s.v. ἐπί 6.b.



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