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(0.35) (Luk 6:3)

tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:33)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:31)

tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:27)

tn Grk “And after.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:30)

tn Here καί (kai) has been translated as “but” to indicate the implied contrast present in this context.

(0.35) (Luk 5:29)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:25)

tn Grk “And immediately.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:26)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:21)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:20)

sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.

(0.35) (Luk 5:10)

tn The Greek term ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women, thus “people.”

(0.35) (Luk 5:14)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:13)

tn Here καί (kai) has been translated as “so” to indicate the response of Jesus to the man’s request.

(0.35) (Luk 5:10)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 5:5)

tn Grk “And Simon.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:6)

tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (Luk 5:3)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

(0.35) (Luk 4:41)

sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.

(0.35) (Luk 4:41)

tn Grk “crying out and saying.” The participle λέγοντα (legonta) is redundant in English and has not been translated here.

(0.35) (Luk 5:2)

tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.



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