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Discovery Box| (0.25) | (Act 10:12) | 1 tn Grk “in which.” The relative pronoun was replaced by the pronoun “it,” and a new sentence was begun in the translation at this point to improve the English style. |
| (0.25) | (Act 9:36) | 2 tn Grk “which being translated is called.” In English this would normally be expressed “which is translated as” or “which in translation means.” The second option is given by L&N 33.145. |
| (0.25) | (Act 9:32) | 2 tn Grk “As Peter was going through all [the places],” which is somewhat awkward in English. The meaning is best expressed by a phrase like “going around from place to place” or “traveling around from place to place.” |
| (0.25) | (Act 9:7) | 3 sn This is a parenthetical note by the author. Acts 22:9 appears to indicate that they saw the light but did not hear a voice. They were “witnesses” that something happened. |
| (0.25) | (Act 8:15) | 1 tn Grk “who.” The relative pronoun was replaced by the phrase “these two” and a new sentence was begun in the translation at this point to improve the English style. |
| (0.25) | (Act 7:53) | 2 sn Decrees given by angels. According to Jewish traditions in the first century, the law of Moses was mediated through angels. See also the note on “angel” in 7:35. |
| (0.25) | (Act 7:46) | 1 tn Grk “David, who” The relative pronoun was replaced by the pronoun “he” and a new sentence was begun in the translation at this point to improve the English style. |
| (0.25) | (Act 7:29) | 1 tn Grk “At this word,” which could be translated either “when the man said this” or “when Moses heard this.” Since λόγος (logos) refers to the remark made by the Israelite, this translation has followed the first option. |
| (0.25) | (Act 7:20) | 2 tn Grk “who was brought up for three months.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation by changing the relative pronoun to a regular pronoun (“he”). |
| (0.25) | (Act 7:9) | 2 tn The meaning “sell” for the middle voice of ἀποδίδωμι (apodidōmi) is given by BDAG 110 s.v. 5.a. See Gen 37:12-36, esp. v. 28. |
| (0.25) | (Act 7:4) | 2 tn The translation “made him move” for the verb μετοικίζω (metoikizō) is given by L&N 85.83. The verb has the idea of “resettling” someone (BDAG 643 s.v.); see v. 43, where it reappears. |
| (0.25) | (Act 5:12) | 2 tn Grk “And by.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. |
| (0.25) | (Act 4:36) | 1 sn This is a parenthetical note by the author. Note how the actions of Barnabas are in keeping with the meaning of his nickname. He stands in contrast to Ananias and Sapphira in 5:1-11. |
| (0.25) | (Act 3:20) | 2 tn The words “so that…Lord” are traditionally placed in v. 19 by most English translations, but in the present translation the verse division follows the standard critical editions of the Greek text (NA28, UBS5). |
| (0.25) | (Act 3:22) | 2 sn A quotation from Deut 18:15. By quoting Deut 18:15 Peter declared that Jesus was the eschatological “prophet like [Moses]” mentioned in that passage, who reveals the plan of God and the way of God. |
| (0.25) | (Act 4:8) | 1 sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15). |
| (0.25) | (Act 2:46) | 4 sn The term glad (Grk “gladness”) often refers to joy brought about by God’s saving acts (Luke 1:14, 44; also the related verb in 1:47; 10:21). |
| (0.25) | (Act 2:31) | 3 tn Or “abandoned in the world of the dead.” The translation “world of the dead” for Hades is suggested by L&N 1.19. The phrase is an allusion to Ps 16:10. |
| (0.25) | (Joh 21:5) | 2 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “do you?”). |
| (0.25) | (Joh 21:1) | 1 tn The time reference indicated by μετὰ ταῦτα (meta tauta) is indefinite, in comparison with the specific “after eight days” (μεθ᾿ ἡμέρας ὀκτώ, meth’ hēmeras oktō) between the two postresurrection appearances of Jesus in 20:26. |
