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Discovery Box| (0.31) | (Mat 26:64) | 1 sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true. |
| (0.31) | (Mat 26:11) | 1 tn In the Greek text of this clause, “me” is in emphatic position (the first word in the clause). To convey some impression of the emphasis, an exclamation point is used in the translation. |
| (0.31) | (Mat 21:32) | 2 sn The word translated change your minds is the same verb used in v. 29 (there translated had a change of heart). Jesus is making an obvious comparison here, in which the religious leaders are viewed as the disobedient son. |
| (0.31) | (Mat 18:22) | 1 tn Or “seventy times seven,” i.e., an unlimited number of times. See L&N 60.74 and 60.77 for the two possible translations of the phrase. |
| (0.31) | (Mat 17:5) | 4 tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style. |
| (0.31) | (Mat 15:25) | 1 tn In this context the verb προσκυνέω (proskuneō), which often describes worship, probably means simply bowing down to the ground in an act of reverence or supplication (see L&N 17.21). |
| (0.31) | (Mat 10:26) | 3 sn The passive verbs revealed and made known suggest the revelation comes from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known. |
| (0.31) | (Mat 10:27) | 1 tn Grk “what you hear in the ear,” an idiom meaning “say someth. into someone’s ear, i.e., secretly or in confidence, whisper” (BDAG 739 s.v. οὖς 1). |
| (0.31) | (Mat 9:15) | 1 tn Grk “sons of the wedding hall,” an idiom referring to wedding guests, or more specifically friends of the bridegroom present at the wedding celebration (L&N 11.7). |
| (0.31) | (Mat 9:9) | 1 tn While “tax office” is sometimes given as a translation for τελώνιον (telōnion, so L&N 57.183), this could give the modern reader a false impression of an indoor office with all its associated furnishings. |
| (0.31) | (Mat 7:7) | 1 tn The three present imperatives in this verse are best viewed as iterative (Wallace, ExSyn 722, lists the verse as an example of this usage), calling for repeated action. |
| (0.31) | (Mat 6:6) | 1 sn The term translated inner room refers to an inside room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2). |
| (0.31) | (Mat 5:35) | 2 sn The final clause is an allusion to Ps 48:2. In light of Ps 48:1-2 most understand the great King as a reference to God in this context (thus the capitalization). |
| (0.31) | (Mat 5:3) | 1 sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers. |
| (0.31) | (Mat 4:10) | 2 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion in the Greek text of the NT not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.31) | (Mat 4:4) | 3 tn Grk “will not live.” The verb in Greek is a future tense, but it is unclear whether it is meant to be taken as a command (also known as an imperatival future) or as a statement of reality (predictive future). |
| (0.31) | (Mat 3:17) | 2 tn Grk “behold, a voice from the heavens, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style. |
| (0.31) | (Mat 2:19) | 2 tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
| (0.31) | (Mat 2:13) | 1 tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
| (0.31) | (Mat 1:20) | 1 tn Grk “behold, an angel.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). |
