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(0.46) (Gen 26:3)

sn I will be with you and I will bless you. The promise of divine presence is a promise to intervene to protect and to bless.

(0.46) (Gen 24:8)

sn You will be free. If the prospective bride was not willing to accompany the servant back to Canaan, the servant would be released from his oath to Abraham.

(0.46) (Gen 14:3)

tn The Hebrew verb used here means “to join together; to unite; to be allied.” It stresses close associations, especially of friendships, marriages, or treaties.

(0.44) (Rev 20:9)

tn The shift here to past tense reflects the Greek text.

(0.44) (Rev 18:5)

tn That is, remembered her sins to execute judgment on them.

(0.44) (Rev 14:6)

tn Or “an eternal gospel to announce as good news.”

(0.44) (Rev 13:15)

tn Grk “it was given [permitted] to it [the second beast].”

(0.44) (Rev 3:21)

tn Grk “The one who conquers, to him I will grant.”

(0.44) (Rev 2:23)

tn Grk “each one of you according to your works.”

(0.44) (Jud 1:18)

tn Grk “going according to their own desires of ungodliness.”

(0.44) (Jud 1:16)

tn Grk “(who go/going) according to their own lusts.”

(0.44) (Jud 1:8)

tn The reference is now to the false teachers.

(0.44) (1Jo 4:20)

tn “Yet” is supplied to bring out the contrast.

(0.44) (2Pe 3:16)

tn Grk “in which are some things hard to understand.”

(0.44) (2Pe 3:3)

tn Grk “going according to their own evil urges.”

(0.44) (2Pe 2:3)

tn Grk “to whom,” introducing a subordinate relative clause.

(0.44) (2Pe 1:2)

tn Grk “May grace and peace be multiplied to you.”

(0.44) (1Pe 4:3)

tn Grk “to accomplish the desire of the Gentiles.”

(0.44) (1Pe 3:22)

tn Grk “angels…having been subjected to him.”

(0.44) (Jam 4:17)

tn Or “knows how to do what is good.”



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