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Discovery Box| (0.30) | (1Ki 8:13) | 1 tn The words “O Lord” do not appear in the original text, but they are supplied for clarification; Solomon addresses the Lord in prayer at this point. |
| (0.30) | (1Ki 7:9) | 4 tn The precise meaning of the Hebrew word טְפָחוֹת (tefakhot) is uncertain, but it is clear that the referent stands in opposition to the foundation. |
| (0.30) | (1Ki 6:16) | 2 tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה. |
| (0.30) | (1Ki 6:15) | 1 tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה. |
| (0.30) | (1Ki 5:11) | 3 tc The Hebrew text has “twenty cors,” but the ancient Greek version and the parallel text in 2 Chr 2:10 read “20,000 baths.” |
| (0.30) | (1Ki 1:5) | 1 tn Heb “son of Haggith,” but since this formula usually designates the father (who in this case was David), the translation specifies that David was Adonijah’s father. |
| (0.30) | (2Sa 21:8) | 1 tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19. |
| (0.30) | (2Sa 20:3) | 3 tn Heb “come to them.” The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (2Sa 19:11) | 2 tc The Hebrew text adds “to his house” (= palace), but the phrase, which also appears earlier in the verse, is probably accidentally repeated here. |
| (0.30) | (2Sa 17:22) | 1 tn The word “River” is not in the Hebrew text here or in v. 24, but has been supplied in the translation for clarity. |
| (0.30) | (2Sa 16:21) | 1 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (2Sa 15:19) | 1 tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself. |
| (0.30) | (2Sa 15:12) | 1 tn Traditionally, “counselor,” but this term is more often associated with psychological counseling today, so “adviser” was used in the translation instead. |
| (0.30) | (2Sa 14:30) | 2 tn The word “Joab’s” is not in the Hebrew text, but has been supplied in the translation for stylistic reasons. |
| (0.30) | (2Sa 8:8) | 1 tn Heb “Betah” (so KJV, NASB, NRSV), but the name should probably be corrected to “Tebah.” See the parallel text in 1 Chr 18:8. |
| (0.30) | (2Sa 7:7) | 2 tn Heb “tribes of Israel” (so KJV, NASB, NCV), but the parallel passage in 1 Chr 17:6 has “judges of Israel.” |
| (0.30) | (2Sa 3:7) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (1Sa 16:4) | 3 tc In the MT the verb is singular (“he said”), but the translation follows many medieval Hebrew mss and ancient versions in reading the plural (“they said”). |
| (0.30) | (1Sa 2:18) | 1 tn The word “now” does not appear in the Hebrew but was added as part of beginning a new topic in a new paragraph. Verse 11b begins similarly. |
| (0.30) | (1Sa 1:28) | 3 tc The MT is singular, apparently referring to Samuel (but cf. CEV “Elkanah”). A few medieval manuscripts and some ancient versions take the verb as plural (cf. TEV, NLT). |
