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(0.36) (1Ch 21:5)

tc The parallel text in 2 Sam 24:9 has variant figures: “In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.”

(0.36) (1Ch 18:17)

tn Heb “and the sons of David [were] the first ones at the hand of David.” The parallel text of 2 Sam 8:18 identifies them as “priests” (see sn there on the word “priests”).

(0.36) (1Ch 17:20)

tn The Hebrew text reads literally, “in all which we heard with our ears,” but בְּכֹל (bekhol, “in all”) should probably be emended to כְּכֹל (kekhol, “according to all”).

(0.36) (1Ch 8:31)

tc The Hebrew text omits the name “Mikloth,” but it may have fallen out accidentally by haplography. Note that the name immediately follows at the beginning of v. 32; cf. NAB.

(0.36) (1Ch 7:34)

tc The Hebrew text has אֲחִי (ʾakhi, “the brother of”), but this should probably be emended to אֲחִיו (ʾakhiv, “his brother”). Cf. v. 35. Most English versions treat this Hebrew word as a proper name (“Ahi”) and list it before “Rohgah.”

(0.36) (1Ch 6:28)

tc The Hebrew text lacks the name יוֹאֵל (yoʾel, “Joel”), which has probably dropped out due to homoioteleuton (note the last three letters of the preceding name שְׁמוּאֵל (shemuel, “Samuel”).

(0.36) (1Ch 4:17)

tn The Hebrew text has simply, “and she gave birth to,” without identifying the subject. The words “Mered’s wife Bithiah” are added in the translation for clarification. See v. 18b, which mentions “Bethiah, whom Mered married.”

(0.36) (1Ch 4:13)

tc “Meonothai” is read here by some mss of the LXX, along with the Vulgate. The name apparently was dropped from the Hebrew text by haplography. Note that the name appears at the beginning of the next verse as well.

(0.36) (1Ch 1:54)

tn Each of the names in this list is preceded by the word “chief” in the Hebrew text. This has not been included in the translation because it would appear very redundant to the modern reader.

(0.36) (1Ch 1:36)

tn The Hebrew text has simply, “and Timna and Amalek,” but Gen 36:12 indicates that Timna, a concubine of Eliphaz, was the mother of Amalek. See also v. 39 below, which states that Timna was the sister of Lotan.

(0.36) (2Ki 23:33)

tc The consonantal text (Kethib) has “when [he was] ruling in Jerusalem,” but the marginal reading (Qere), which has support from Hebrew, Greek, Aramaic, and Latin witnesses, has “[preventing him] from ruling in Jerusalem.”

(0.36) (2Ki 23:22)

tn The Hebrew text has simply “because.” The translation attempts to reflect more clearly the logical connection between the king’s order and the narrator’s observation. Another option is to interpret כִּי (ki) as asseverative and translate, “indeed.”

(0.36) (2Ki 23:15)

tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic.

(0.36) (2Ki 17:21)

tc The consonantal text (Kethib) assumes the verb is נָדָא (nadaʾ), an alternate form of נָדָה (nadah), “push away.” The marginal reading (Qere) assumes the verb נָדָח (nadakh), “drive away.”

(0.36) (2Ki 16:6)

tc The consonantal text (Kethib), supported by many medieval Hebrew mss, the Syriac version, and some mss of the Targum and Vulgate, read “Syrians” (Heb “Arameans”). The marginal reading (Qere), supported by the LXX, Targums, and Vulgate, reads “Edomites.”

(0.36) (2Ki 11:21)

tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19.

(0.36) (2Ki 10:32)

tn Heb “Hazael struck them down in all the territory of Israel, from the Jordan on the east.” In the Hebrew text the phrase “from the Jordan on the east” begins v. 33.

(0.36) (2Ki 5:5)

tn Heb “six thousand gold […].” The unit of measure is not given in the Hebrew text. A number of English versions supply “pieces” (e.g., KJV, ASV, NAB, TEV) or “shekels” (e.g., NASB, NIV, NRSV).

(0.36) (2Ki 3:24)

tc The consonantal text (Kethib) suggests, “and they went, striking down,” but the marginal reading (Qere) is “they struck down, striking down.” For a discussion of the textual problem, see M. Cogan and H. Tadmor, II Kings (AB), 46.

(0.36) (1Ki 21:21)

sn Disaster. There is a wordplay in the Hebrew text. The word translated “disaster” (רָעָה, raʿah) is similar to the word translated “evil” (v. 20, הָרַע, haraʿ). Ahab’s sins would receive an appropriate punishment.



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