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Discovery Box| (0.22) | (Jos 6:3) | 1 tn Heb “and go around the city, all [you] men of war, encircling the city one time.” The Hebrew verb וְסַבֹּתֶם (vesabbotem, “and go around”) is plural, being addressed to the whole army. |
| (0.22) | (Jos 5:14) | 3 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the Lord’s invisible army would ensure victory. |
| (0.22) | (Jos 5:12) | 1 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce. |
| (0.22) | (Jos 5:2) | 1 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action. |
| (0.22) | (Jos 4:9) | 1 tn Here “also” has been supplied in the translation to make it clear (as indicated by v. 20) that these are not the same stones the men took from the river bed. |
| (0.22) | (Jos 3:15) | 2 sn The lengthy description of the priests’ arrival at the Jordan and the parenthetical reminder that the Jordan was at flood stage delay the climax of the story and add to its dramatic buildup. |
| (0.22) | (Jos 2:14) | 2 tn Heb “Our lives in return for you to die.” If the lives of Rahab’s family are not spared, then the spies will pay for the broken vow with their own lives. |
| (0.22) | (Jos 2:9) | 4 tn Both of these statements are actually subordinated to “I know” in the Hebrew text, which reads, “I know that the Lord…and that terror of you…and that all the inhabitants….” |
| (0.22) | (Jos 1:13) | 1 sn This command can be found in Deut 3:18-20. In vv. 13-15 Joshua paraphrases the command, as the third person reference to Moses in v. 14 indicates. |
| (0.22) | (Deu 34:8) | 1 sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1. |
| (0.22) | (Deu 32:49) | 1 sn Abarim. This refers to the high plateau region of the Transjordan, the highest elevation of which is Mount Pisgah (or Nebo; cf. Deut 34:1). See also the note on the name “Pisgah” in Deut 3:17. |
| (0.22) | (Deu 32:12) | 1 tn The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing guidance during the period in view. |
| (0.22) | (Deu 32:15) | 1 tn To make the continuity of the referent clear, some English versions substitute “Jacob” here (NAB, NRSV) while others replace “Jeshurun” with “Israel” (NCV, CEV, NLT) or “the Lord’s people” (TEV). |
| (0.22) | (Deu 32:5) | 3 tn Heb “defect” (so NASB). This highly elliptical line suggests that Israel’s major fault was its failure to act like God’s people; in fact, they acted quite the contrary. |
| (0.22) | (Deu 31:14) | 1 tc The LXX reads “by the door of the tent” in line with v. 10 but also, perhaps, as a reflection of its tendency to avoid over-familiarity with Yahweh and his transcendence. |
| (0.22) | (Deu 28:60) | 1 sn These are the plagues the Lord inflicted on the Egyptians prior to the exodus which, though they did not fall upon the Israelites, must have caused great terror (cf. Exod 15:26). |
| (0.22) | (Deu 28:30) | 1 tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT. |
| (0.22) | (Deu 28:42) | 1 tn The Hebrew term denotes some sort of buzzing or whirring insect; some have understood this to be a type of locust (KJV, NIV, CEV), but other insects have also been suggested: “buzzing insects” (NAB); “the cricket” (NASB); “the cicada” (NRSV). |
| (0.22) | (Deu 26:5) | 2 sn A wandering Aramean. This is a reference to Jacob whose mother Rebekah was an Aramean (Gen 24:10; 25:20, 26) and who himself lived in Aram for at least twenty years (Gen 31:41-42). |
| (0.22) | (Deu 24:17) | 1 sn Besides not oppressing the resident foreigner (גֵּר; ger) (Exod 22:21; Deut 24:14, 17; 27:19), Israel was told to love them (Lev 19:33-34; Deut 10:18-19). |
