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Discovery Box| (0.22) | (1Sa 30:19) | 1 tn Heb “there was nothing missing to them, from the small even unto the great, and unto sons and daughters, and from loot even unto all which they had taken for themselves.” |
| (0.22) | (1Sa 27:12) | 2 tn Heb “he really stinks.” The expression is used figuratively here to describe the rejection and ostracism that David had experienced as a result of Saul’s hatred of him. |
| (0.22) | (1Sa 20:34) | 1 tn Heb “for he was upset concerning David for his father had humiliated him.” The referent of the pronoun “him” is not entirely clear, but the phrase “concerning David” suggests that it refers to David, rather than Jonathan. |
| (0.22) | (1Sa 20:2) | 2 tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading “he will not do,” rather than the Kethib of the MT (“do to him”). |
| (0.22) | (1Sa 15:9) | 3 tc The MT has here the very odd form נְמִבְזָה (nemivzah), but this is apparently due to a scribal error. The translation follows instead the Niphal participle נִבְזָה (nivzah). |
| (0.22) | (1Sa 14:12) | 2 tn The perfect verbal form is used rhetorically here to express Jonathan’s certitude. As far as he is concerned, the victory is as good as won and can be described as such. |
| (0.22) | (1Sa 13:15) | 1 tc The LXX and two Old Latin mss include the following words here: “on his way. And the rest of the people went up after Saul to meet the warring army. When they arrived from Gilgal….” |
| (0.22) | (1Sa 10:7) | 1 sn In light of Saul’s commission to be Israel’s deliverer (see v. 1), it is likely that some type of military action against the Philistines (see v.5) is implied. |
| (0.22) | (1Sa 10:1) | 3 tn Heb “Is it not that the Lord has anointed you?” The question draws attention to the fact and is a rhetorical way of affirming the Lord’s choice of Saul. The translation reflects the rhetorical force of the question. |
| (0.22) | (1Sa 9:3) | 3 tc The Syriac Peshitta includes the following words: “So Saul arose and went out. He took with him one of the boys and went out to look for his father’s donkeys.” |
| (0.22) | (1Sa 3:21) | 2 tn The chapter division at this point is inappropriate. 1 Sam 4:1a is best understood as the conclusion to chap. 3 rather than the beginning of chap. 4. |
| (0.22) | (1Sa 6:20) | 1 tn Heb “he” or “it”; the referent here (the ark) has been specified in the translation for clarity (cf. also NIV, CEV, NLT). Others, however, take the referent to be the Lord himself. |
| (0.22) | (1Sa 2:29) | 2 tn Heb “which I commanded, dwelling place.” The noun is functioning as an adverbial accusative in relation to the verb. Since God’s dwelling place/sanctuary is in view, the pronoun “my” is supplied in the translation. |
| (0.22) | (1Sa 2:22) | 2 tc The latter half of the verse is absent in the LXX. It also appears to be absent from 4QSama, as judged by the lack of adequate space between the remaining text. |
| (0.22) | (1Sa 2:13) | 2 sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water. |
| (0.22) | (1Sa 2:10) | 1 tn The imperfect verbal forms in this line and in the next two lines are understood as indicating what is typically true. Another option is to translate them with the future tense. See v. 10b. |
| (0.22) | (1Sa 2:10) | 2 tc The present translation follows the Qere, many medieval Hebrew manuscripts, the Syriac Peshitta, and the Vulgate in reading the plural (“his adversaries,” similarly many other English versions) rather than the singular (“his adversary”) of the Kethib. The LXX adds material very similar to Jer 9:23-24. “the Lord is holy. Let not the wise boast in his wisdom, and let not let the strong boast in his strength, and let not let the rich boast in his riches, but let him who boasts boast in this: to understand and know the Lord, and to practice justice and righteousness in the midst of the land.” The Greek text of Jeremiah uses different words for “wise” and “strong” and closes by referring to the Lord as one who performs justice, etc. and whose will is in these things. |
| (0.22) | (1Sa 2:3) | 4 tn HALOT cites three possibilities for the phrase. Reading the Niphal verb as passive to the Qal meaning (“to examine, check”) and reading the Qere וְלוֹ (velo, “and by him”): “actions [are] tested by him.” Taking the Niphal verb to mean “to measure up, be in order, be correct” (cf. Ezek 18:25, 29; 33:17, 20) and reading the Qere וְלוֹ (velo): “his [God’s] actions are in order.” Taking the verb as in the previous case but reading the Kethiv וְלֹא (veloʾ) and taking the noun עֲלִלוֹת (ʿalilot) as a pejorative: “[disgraceful] actions have no place.” (HALOT s.v. תכן). The translation agrees with the first option and translates the verb with active instead of passive voice. |
| (0.22) | (1Sa 1:21) | 1 tn Heb “sacrifice of days.” The plural “days” often refers to a set of days, commonly a year, thus an annual sacrifice (cf. 1 Sam 2:29; 20:6). |
| (0.22) | (1Sa 1:18) | 2 tc Several medieval Hebrew mss and the Syriac Peshitta lack the words “and got something to eat.” The LXX reads: “went her way. She entered her guest room. She ate with her husband, and drank.” |
