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Discovery Box| (0.20) | (2Ch 9:4) | 3 tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (ʿaliyyato, “his upper room”) should be emended to עֹלָתוֹ, (ʿolato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5. |
| (0.20) | (2Ch 7:21) | 1 tn Heb “and this house which was high/elevated.” The statement makes little sense in this context, which predicts the desolation that judgment will bring. Some treat the clause as concessive, “Even though this temple is lofty [now].” Others, following the lead of several ancient versions, emend the text to, “this temple will become a heap of ruins.” |
| (0.20) | (2Ch 6:5) | 2 tn Heb “to build a house for my name to be there.” Here “name” is used by metonymy for the Lord himself, and thus the expression “to be there” refers to his taking up residence there (hence the translation, “a temple in which to live”). In this case the temple is referred to as a “house” where the Lord himself can reside. |
| (0.20) | (2Ch 3:11) | 2 tn Heb “the wing of the one was 5 cubits from the touching of the wall of the house, and the other wing was 5 cubits from the touching of the wing of the other cherub.” Assuming a cubit of 18 inches (45 cm), each wing would have been 7.5 feet (2.25 m) long. |
| (0.20) | (2Ch 3:6) | 1 sn The location of Parvaim, the source of the gold for Solomon’s temple, is uncertain. Some have identified it with modern Farwa in Yemen; others relate it to the Sanskrit parvam and understand it to be a general term for the regions east of Israel. |
| (0.20) | (2Ch 2:17) | 2 sn The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. In Mosaic Law the resident foreigner was essentially a naturalized citizen and convert to worshiping the God of Israel (see Exod 12:19, 48; Deut 29:10-13). |
| (0.20) | (1Ch 29:4) | 1 tn See the note on the word “talents” in 19:6. Using the “light” standard talent of 67.3 lbs. (30.6 kg) as the standard for calculation, David had supplied 101 tons (91,800 kg) of gold and 235.5 tons (214,200 kg) of silver. |
| (0.20) | (1Ch 23:24) | 1 tn Heb “these were the sons of Levi according to the house of their fathers, heads of the fathers, according to their numberings, by number of names, according to their heads, doer[s] of the work for the service of the house of the Lord, from a son of twenty years and upwards.” |
| (0.20) | (1Ch 22:2) | 1 sn The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. In Mosaic Law the resident foreigner was essentially a naturalized citizen and convert to worshiping the God of Israel (see Exod 12:19, 48; Deut 29:10-13). |
| (0.20) | (1Ch 21:12) | 2 tc Heb “or three months being swept away from before your enemies and the sword of your enemies overtaking.” The Hebrew term נִסְפֶּה (nispeh, Niphal participle from סָפָה, safah) should probably be emended to נֻסְכָה (nusekhah, Qal infinitive from נוּס [nus] with second masculine singular suffix). See 2 Sam 24:13. |
| (0.20) | (1Ch 20:5) | 1 tc The Hebrew text reads, “Elchanan son of Jair killed Lachmi the brother of Goliath the Gittite.” But it is likely that the accusative marker in front of לַחְמִי (lakhmi, “Lachmi”) was originally בֵּית (bet), and that אֶת־לַחְמִי (ʾet lakhmi) should be emended to בֵּית הַלַּחְמִי (bet hallakhmi, “the Bethlehemite”). See 2 Sam 21:19. |
| (0.20) | (1Ch 18:11) | 3 tc The parallel text of 2 Sam 8:12 of the MT reads “Aram.” However, a few Hebrew mss along with the LXX and Syriac of 2 Sam 8:12 read “Edom” in agreement with 1 Chr 18:11 (cf. 2 Sam 8:14). |
| (0.20) | (1Ch 18:6) | 1 tc Heb “and David placed in Aram of Damascus.” The object נְצִיבִים (netsivim, “garrisons”) appears to have been accidentally omitted from the text. See v. 13, as well as the parallel passage in 2 Sam 8:6, which includes it. |
| (0.20) | (1Ch 17:24) | 3 tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result (parallel to the previous purpose/result clause): “[so]…you might gain lasting fame.” |
| (0.20) | (1Ch 17:24) | 5 tc Heb “the Lord of Heaven’s Armies [traditionally, the Lord of hosts], the God of Israel, Israel’s God.” The phrases אֱלֹהֵי יִשְׂרָאֵל (ʾelohey yisraʾel, “God of Israel”) and אֱלֹהִים לְיִשְׂרָאֵל (ʾelohim leyisraʾel, “Israel’s God”) are probably alternative readings that have been conflated in the text. |
| (0.20) | (1Ch 15:18) | 1 tc The Hebrew text adds בֶּן (ben, “son”) here; the word is omitted in three Hebrew mss and most LXX mss. If the word is original, perhaps the name of Zechariah’s father was accidentally omitted. Some English versions treat the word as an additional name in the list (“Ben”; e.g., KJV, ASV, NASB). |
| (0.20) | (1Ch 11:22) | 1 tc Heb “the two of Ariel, Moab.” The precise meaning of אֲרִיאֵל (ʾariʾel) is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בְּנֵי (bene, “sons of”) has accidentally dropped from the text by homoioarcton (note the preceding שְׁנֵי, shene). |
| (0.20) | (1Ch 9:44) | 1 tc The Hebrew text has בֹּכְרוּ (bokheru), which some understand as a name: “Bocheru” (so, e.g., NEB, NASB, NIV, NRSV, NLT). But the form should probably be revocalized בְֹּכרוֹ (bekhoro, “his firstborn”). A name has accidentally dropped from the list, and a scribe apparently read בֹּכְרוּ as one of the names. Cf. also 1 Chr 8:38. |
| (0.20) | (1Ch 8:38) | 2 tc The Hebrew text has בֹּכְרוּ (bokheru), which some understand as a name: “Bocheru” (so, e.g., NEB, NASB, NIV, NRSV). But the form should probably be revocalized בְּכֹרוֹ (bekhoro, “his firstborn”). A name has accidentally dropped from the list, and a scribe apparently read בֹּכְרוּ as one of the names. |
| (0.20) | (1Ch 3:5) | 2 tn Most Hebrew mss read “Bathshua” here, but 2 Sam 12:24 makes it clear Bathsheba was Solomon’s mother. “Bathsheba” is read by one Hebrew ms and the Vulgate. Many English translations (e.g., NAB, NIV, NLT) render the name “Bathsheba” to avoid confusion. |
