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(0.46) (1Ch 29:12)

tn Heb “and in your hand [is] strength and might, and [it is] in your hand to magnify and to give strength to all.”

(0.46) (2Ki 22:5)

tn Heb “and let them give it to the doers of the work who are in the house of the Lord to repair the damages to the house.”

(0.46) (2Ki 18:27)

tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.

(0.46) (2Sa 8:2)

tn Heb “and he measured [with] two [lengths] of rope to put to death and [with] the fullness of the rope to keep alive.”

(0.46) (1Sa 23:8)

tn Heb “So Saul mustered all his army for battle to go down to Keilah to besiege against David and his men.”

(0.46) (1Sa 10:25)

tn Heb “the regulation of the kingship.” This probably refers to the regulations pertaining to kingship given to Moses (see Deut 17:14-20).

(0.46) (Rut 4:7)

tn Heb “a man removed his sandal and gave [it] to his companion”; NASB “gave it to another”; NIV, NRSV, CEV “to the other.”

(0.46) (Jdg 13:8)

tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (viʾirenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (veyorenu, “to teach”).

(0.46) (Jdg 9:33)

tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].”

(0.46) (Jdg 5:23)

tn Heb “to the help of the Lord” (the same Hebrew phrase occurs in the following line). Another option is to read “to aid the Lord’s cause.”

(0.46) (Jdg 3:24)

tn The Hebrew expression translated “well-ventilated inner room” may refer to the upper room itself or to a bathroom attached to or within it.

(0.46) (Jdg 2:20)

tn Heb “and has not listened to my voice.” The expression “to not listen to [God’s] voice” is idiomatic here for disobeying him.

(0.46) (Jos 12:8)

sn The slopes (אֲשֵׁדוֹת, ʾashedot) refer to the ascent from the rift valley up to the hill country and to the flatlands (or wilderness) south of the hill country.

(0.46) (Jos 1:18)

tn Heb “any man who rebels against your mouth and does not listen to your words, to all which you command us, will be put to death.”

(0.46) (Deu 13:9)

tn Heb “to put him to death,” but this is misleading in English for such an action would leave nothing for the others to do.

(0.46) (Deu 12:11)

tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”

(0.46) (Deu 11:22)

tn Heb “commanding you to do it.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation and “to do it” has been left untranslated.

(0.46) (Deu 10:12)

tn Heb “to walk in all his ways” (so KJV, NIV84, NRSV); NAB “follow his ways exactly”; NLT “to live according to his will.”

(0.46) (Num 23:19)

tn The verb is the Hiphil of קוּם (qum, “to cause to rise; to make stand”). The meaning here is more of the sense of fulfilling the promises made.

(0.46) (Num 15:32)

tn The preterite of the verb “to be” is here subordinated to the next, parallel verb form, to form a temporal clause.



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